The actual Tristan saga goes on with a repetition of the principal
themes. In the service of Marke, Tristan kills Morald, the bridegroom
of Isolde, and being wounded unto death, he is saved by Isolde. He
asks her hand in marriage, for his uncle Marke, fulfils the condition
of killing a dragon, and she follows him reluctantly to Kurnewal,
where they travel by ship. On the journey they partake unwittingly
of the disastrous love potion, which binds them together in frenzied
passion. They betray the king, Marke, and on the wedding night Isolde’s
faithful serving maid, Brangäne, represents the queen, and sacrifices
her virginity to the king. Next follows the banishment of Tristan,
his several attempts to regain his beloved, although he had meanwhile
married Isolde Whitehand, who resembled her. At last he is again
wounded unto death, and Isolde arrives too late to save him.[52]
A plainer version of the Tristan-saga, in the sense of the
characteristic features of the myth of the birth of the hero, is found
in the fairy tale, “The True Bride,” quoted by Riklin (“Wunscherfüllung
und Symbolik im Märchen,” p. 56)[53] from Rittershaus’ collection of
fairy tales (XXVII, p. 113). A royal pair have no children. The king
having threatened to kill his wife, unless she bears a child by the
time of his return from his sea-voyage, she is brought to him during
his journey, by his zealous maid-servant, as the fairest of three
promenading ladies, and he takes her into his tent without recognizing
her.[54] She returns home without having been discovered, gives birth
to a daughter, Isol, and dies. Isol later on finds a most beautiful
little boy in a box by the seaside, whose name is Tristram, and she
raises him to become engaged to him. The subsequent story, which
contains the motive of the true bride, is noteworthy for present
purposes only in as far as here again occur the draught of oblivion,
and two Isoldes. The king’s second wife gives a potion to Tristram,
which causes him to forget the fair Isol entirely, so that he wishes to
marry the black Isota. Ultimately he discovers the deception, however,
and becomes united with Isol.
ROMULUS.
Public-domain text, read in full here on John Shaqi.
The Myth of the Birth of the Hero: A psychological interpretation of mythology — John Shaqi
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