The general suggestion of the _Morning Post_ that the Jewish Community is, for the most part, composed of dangerous Revolutionists is a little difficult to deal with, because, at the same time, it is admitted that they are not sincere. While preaching their subversive doctrines they are said to be really anti-democratic, and to simulate a zeal for Atheism and Anarchy only in order to bring about the social and political Armageddon out of which their own Davidic Autocracy is to emerge and triumph. Everything, then, hinges on this motive, and it has already been shown that it is nothing more than a millennial hope which has no place in the field of practical politics. The appeal to Karl Marx as the Archetype of the Jewish Revolutionist is, in this connection, particularly unfortunate. In the first place, Marx was not even remotely a Jew by religion, and therefore the Messianic motive is scarcely likely to have weighed with him. He was probably a sincere Revolutionist, and, in that case, he was just as little a Jew, seeing that his philosophy has no relation to any recognised school of Jewish thought. Marx, indeed, was an intellectual product of the essentially Gentile teachings of Hegel and Feuerbach. Perhaps the best test of the Gentilism of his outlook is that, while his Jewish disciples were comparatively few, his Christian converts are numbered in millions. In the second place, if Marx was the chief instrument of a Jewish plot to subvert Christian society, he must have proved something of a disappointment to his secret employers. Among the forces which are making for World Unrest to-day he is a relatively conservative element. The _Morning Post_ itself supplies the proof of this. In its anxiety to convict Marx of adding the sin of Germanism to the criminality of anti-Christian Thuggee--a little difficult to reconcile--it recalls his life-long quarrel with Bakounine, and explains it as exclusively a struggle between Judeo-Germanism and Slavism.[22] There is, however, no reason to believe that it was at bottom anything but a conflict between Socialism and Anarchism--that is, between those who, however revolutionary they may be in a social sense, would still maintain the structure of the State, and those who would destroy it root and branch. Here we see that it is not the Jew Socialist who works to destroy the established political order of things, but the Gentile Anarchist. This point may be still further illustrated by Syndicalism and Bolshevism, which are both far more destructive than Socialism and are both revolts against Marx. It is true that Lenin pretends to be a strict Marxist, but his orthodoxy is vehemently contested by all the leading Marxists in England, France, and Germany, and by the whole body of Russian Mensheviks, among whom are many Jews.[23]