The myth of the Jewish menace in world affairs: or, The truth about the forged protocols of the elders of ZionWolf, Lucien
History
The myth of the Jewish menace in world affairs: or, The truth about the forged protocols of the elders of Zion
Wolf, Lucien
Jews; Protocols of the wise men of Zion
"Forever extending its base, "It suffices to give the
the new Democracy now aspires populace self-government for a
to universal suffrage. By this short period for this populace
means, _the political power to become a disorganised
would be shattered into a rabble.... Is it possible for
number of infinitesimal bits, the mass to discriminate
of which each citizen acquires quietly and without jealousies
a single one_. What will he do to administer the affairs of
with it then; how will he State? Can they be a defence
employ it?... _Each vote against a foreign foe? This is
representing an inconsiderable impossible, _as a plan broken
fragment of power, by itself up into as many parts as there
signifies nothing_.... The are minds in the mass loses
extension of the right to its value, and therefore
participate in elections is becomes unintelligible and
regarded as progress, and as unworkable_. Alone an autocrat
the conquest of freedom by can conceive vast plans
democratic theorists who hold clearly, assigning its proper
that the more numerous the part to everything in the
participants in political mechanism of the machine of
rights, the greater is the State. Hence we conclude that
probability that all will it is expedient for the
employ this right in the welfare of the country that
interests of the public the Government of the same
welfare. Experience proves a should be in the hands of one
very different thing. The responsible person. Without
history of mankind bears absolute despotism
witness that the most civilisation cannot exist, for
necessary and fruitful reforms civilisation is capable of
emanated from the supreme will being promoted only under the
of statesmen or from a protection of the ruler,
minority enlightened by lofty whoever he may be, and not at
ideas and deep knowledge, and the hands of the masses".[45]
that, on the contrary, the
extension of the
representative principle is
accompanied by an abasement of
political ideas".[44]
Public-domain text, read in full here on John Shaqi.
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