The myth of the Jewish menace in world affairs: or, The truth about the forged protocols of the elders of Zion — John Shaqi
The myth of the Jewish menace in world affairs: or, The truth about the forged protocols of the elders of ZionWolf, Lucien
History
The myth of the Jewish menace in world affairs: or, The truth about the forged protocols of the elders of Zion
Wolf, Lucien
Jews; Protocols of the wise men of Zion
The appearance of the bogey at this moment is not difficult to
understand. There has always been at the back of the anti-Semitic mind
an uneasy feeling that the Jews are, as the old law books say,
_perpetui inimici Regis et Religionis_. Their participation in the
bourgeois Revolutions of 1830 and 1848 gave political point to this
superstition, and ever since it has been a favourite theory of the
more fanatical reactionaries that the whole Democratic movement in
Europe is a Jewish conspiracy for the subversion of Christianity and
Christian society. In this respect the _Morning Post_ theory is, as
has already been shown, not new. In Russia it became early an
expedient of reactionary tactics. To denounce revolution on its merits
was difficult, but to denounce it as a Jewish conspiracy against the
Throne and the Altar was always calculated to impress large classes of
the population who otherwise might not have been indisposed to look
indulgently on a great political change. This was the cue of all the
incendiary appeals of the Okhrana against the Revolution of 1905.[54]
Thus, when Bolshevism arose, it was quite in the line of traditional
Russian policy to denounce it as the work of the Jews. From the
reactionary camps of Deniken and Koltchak, and even from the Allied
armies in the North, where the Intelligence and Propaganda Services
were necessarily in the hands of Russian officers of the old Tsarist
_régime_, the country was flooded with pamphlets and broadsheets
declaring that Bolshevism was a Jewish plot, and that the aim of those
who were making war on it was not to fight their Russian brothers, but
to deliver them from their Jewish bondage. It was, however, in Germany
that the bogey was adapted for consumption in Western Europe. The old
Junker anti-Semitism received a great impulse from the collapse of
thrones which followed the Armistice of 1918. All the revolutionary
movements were at once attributed by them to the Jews, and, by way of
showing the victorious Allies the danger they were courting by
tolerating them, bloodcurdling pictures of Russian Bolshevism as the
first fruits of an international Jewish conspiracy were issued from
the presses of the anti-Semitic society known as _Deutschland's
Erneuerung_, in Munich.[55] A circle of Russian Monarchist refugees in
Berlin founded a weekly paper called _The Sunbeam_ to help in the holy
work. It was in the columns of this journal that translations of
extracts from Nilus's forged Protocols first appeared.[56] Early in
1919 the themes of these imbecile ephemerides were gathered up and
co-ordinated in bulky volumes by Baron Hans von Liebig,[57] by Dr.
Friedrich Wichtl, and by a person calling himself "Wilhelm
Meister."[58] These writers were the final artificers of the bogey as
we now know it, Trotsky being represented in their pages as the
conscious instrument not only of the Jewish Rabbinate and of Jewish
finance, but also of the secretly Judaised Masonic Lodges. A curious
Public-domain text, read in full here on John Shaqi.
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