The myth of the Jewish menace in world affairs: or, The truth about the forged protocols of the elders of ZionWolf, Lucien
History
The myth of the Jewish menace in world affairs: or, The truth about the forged protocols of the elders of Zion
Wolf, Lucien
Jews; Protocols of the wise men of Zion
But, it is said, the Jews must be held responsible for Bolshevism
because Bolshevism is only applied Marxism, and Marx was a Jew. I have
already pointed out that, strictly speaking, Marx was not a Jew, but,
even supposing he were, that would not make Bolshevism a Jewish
creation, seeing that in point of fact it is, in its main lines, not
even Marxist. There is so much loose thinking on this question that it
may be well to indicate--however briefly--the fundamental differences
between the teachings of Marx and Lenin. In the first place, Marx was
a Democrat, while Lenin is confessedly an Oligarch. Democracy is
axiomatic with Marx, the foundation of all his doctrine. Lenin, on the
other hand, derides the mere counting of heads. He is, as he would put
it, for the supremacy of truth, whatever the number of its disciples.
This vital difference affects the systems of the two men at all
essential points. Thus, while Marx teaches that the Dictatorship of
the Proletariat should be the outcome of a Democratic Republic based
on Universal Suffrage, Lenin rejects Universal Suffrage, and bases the
Dictatorship on a Guild or Soviet Republic. Again, Marx stands for
Revolution by Law in all Democratic States, while Lenin stands for
Revolution by Force, whatever the constitution of the State. Nor does
this apply only to revolutions, for while Marx holds that the
authority of the State must, whenever possible, be exercised by
peaceful means, Lenin teaches that Force is inherent in the State and
its exercise unavoidable. This leads Lenin to the view of Robespierre
that even the Terror is in a sense mystically sanctified--a view of
which Marx never dreamt in his most daring moments. Finally, contrast
the conceptions of the State as set forth by the two men. Both, of
course, are for the State, but while Marx pictures it, after the
decision of the Class War, as composed of the whole Democracy seeking
the conciliation of its conflicting elements, Lenin would confine it
to the Dictatorship of the Proletariat, even though the other classes
might be in the majority.[60] There is, of course, much to be said for
both theories within the ring-fence of Socialist polemics, but I am
not concerned at this moment with their respective merits. All I want
to show is that Marx cannot be held responsible for Bolshevism as we
know it, and that if the alleged Jewishness of Bolshevism rests on the
theory that it has any essential affinity with Marxism it is
singularly unconvincing.
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