The Mythologies of Ancient Mexico and PeruSpence, Lewis
History
The Mythologies of Ancient Mexico and Peru
Spence, Lewis
Indian mythology -- Mexico; Indian mythology -- Peru
All the utensils in use in these temples were of solid gold and silver.
In that of Cuzco twelve large jars of silver held the sacred grain, and
censers, ewers, and even the pipes which conducted the water-supply
through the earth to the temple, were of silver. In the surrounding
gardens, the hoes, spades, and other implements in use were also of
silver, and hundreds of representations of plants and animals executed
in the precious metals were to be found in them. These facts are vouched
for by numerous eye-witnesses, among whom was Pedro Pizarro himself, and
subsequent historians have seen no reason to regard their descriptions
as in any way untrustworthy.
As in Mexico, so in Peru, the Spanish conquerors were astonished to find
among the religious customs of the people practices which appeared to
them identical with some of the sacraments of the Roman Catholic faith.
Among these were confession, communion, and baptism. Confession appears
to have been practised in a somewhat loose and irregular manner, but
penance for ill-doing was apportioned, and absolution granted. At the
festival of Raymi, which we will later examine, bread and wine were
distributed in much the same manner as that prescribed in Christian
communities. Baptism also was practised. Some three months after birth
the child was plunged into water after having received its name. The
ceremony, however, appears to have partaken more of the nature of an
exorcism of evil spirits than of a cleansing from original sin.
Like the ancient Egyptians, the Peruvians practised the art of embalming
the dead, but it does not appear that they did so with any idea in view
of corporeal resurrection as did the former. As to the method by which
they preserved the remains of the dead, authorities are not agreed,
some believing that the cold of the mountains to which the corpses were
subjected was sufficient to produce a state of mummification, and others
that a process akin to that of the Ancient Egyptians was gone through.
Burnt offerings were very popular among the Peruvians. They were chiefly
made to the sun, and were, in general, not unlike those made by the
Semites.
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