The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
The scene of this story takes its name from another, and hardly less
beautiful love-tale. The “yew-tree at the head of Baile’s strand” had
grown out of the grave of Baile of the Honeyed Speech, and it bore the
appearance of Baile’s love, Ailinn. This Gaelic Romeo and Juliet were of
royal birth: Baile was heir to Ulster, and Ailinn was daughter of the
King of Leinster’s son. Not by any feud of Montague and Capulet were
they parted, however, but by the craft of a ghostly enemy. They had
appointed to meet one another at Dundealgan, and Baile, who arrived
there first, was greeted by a stranger. “What news do you bring?” asked
Baile. “None,” replied the stranger, “except that Ailinn of Leinster was
setting out to meet her lover, but the men of Leinster kept her back,
and her heart broke then and there from grief.” When Baile heard this,
his own heart broke, and he fell dead on the strand, while the messenger
went on the wings of the wind to the home of Ailinn, who had not yet
started. “Whence come you?” she asked him. “From Ulster, by the shore of
Dundealgan, where I saw men raising a stone over one who had just died,
and on the stone I read the name of Baile. He had come to meet some
woman he was in love with, but it was destined that they should never
see one another again in life.” At this news Ailinn, too, fell dead, and
was buried; and we are told that an apple-tree grew out of her grave,
the apples of which bore the likeness of the face of Baile, while a
yew-tree sprung from Baile’s grave, and took the appearance of Ailinn.
This legend, which is probably a part of the common heritage of the
Aryans, is found in folk-lore over an area which stretches from Ireland
to India. The Gaelic version has, however, an ending unknown to the
others. The two trees, it relates, were cut down, and made into wands
upon which the poets of Ulster and of Leinster cut the songs of the
love-tragedies of their two provinces, in _ogam_. But even these mute
memorials of Baile and Ailinn were destined not to be divided. After two
hundred years, Art the “Lonely”, High-King of Ireland, ordered them to
be brought to the hall of Tara, and, as soon as the wands found
themselves under the same roof, they all sprang together, and no force
or skill could part them again. So the king commanded them to be “kept,
like any other jewel, in the treasury of Tara.”[218]
Public-domain text, read in full here on John Shaqi.
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