The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
Neither of these stories, however, has as yet attained the fame of one
now to be retold.[219] To many, no doubt, Gaelic romance is summed up in
the one word Deirdre. It is the legend of this Gaelic Helen that the
poets of the modern Celtic school most love to elaborate, while old men
still tell it round the peat-fires of Ireland and the Highlands. Scholar
and peasant alike combine to preserve a tradition no one knows how many
hundred years old, for it was written down in the twelfth-century Book
of Leinster as one of the “prime stories” which every bard was bound to
be able to recite. It takes rank with the “Fate of the Sons of Tuirenn”,
and with the “Fate of the Children of Lêr”, as one of the “Three
Sorrowful Stories of Erin”.
So favourite a tale has naturally been much altered and added to in its
passage down the generations. But its essential story is as follows:—
King Conchobar of Ulster was holding festival in the house of one of his
bards, called Fedlimid, when Fedlimid’s wife gave birth to a daughter,
concerning whom Cathbad the Druid uttered a prophecy. He foretold that
the new-born child would grow up to be the most lovely woman the world
had ever seen, but that her beauty would bring death to many heroes, and
much peril and sorrow to Ulster. On hearing this, the Red Branch
warriors demanded that she should be killed, but Conchobar refused, and
gave the infant to a trusted serving-woman, to be hidden in a secret
place in the solitude of the mountains, until she was of an age to be
his own wife.
So Deirdre (as Cathbad named her) was taken away to a hut so remote from
the paths of men that none knew of it save Conchobar. Here she was
brought up by a nurse, a fosterer, and a teacher, and saw no other
living creatures save the beasts and birds of the hills. Nevertheless,
woman-like, she aspired to be loved.
One day, her fosterer was killing a calf for their food, and its blood
ran out upon the snowy ground, which brought a black raven swooping to
the spot. “If there were a man,” said Deirdre, “who had hair of the
blackness of that raven, skin of the whiteness of the snow, and cheeks
as red as the calf’s blood, that is the man whom I would wish to marry
me.”
“Indeed there is such a man,” replied her teacher thoughtlessly.
“Naoise[220], one of the sons of Usnach[221], heroes of the same race as
Conchobar the King.”
The curious Deirdre prevailed upon her teacher to bring Naoise to speak
with her. When they met she made good use of her time, for she offered
Naoise her love, and begged him to take her away from King Conchobar.
Naoise, bewitched by her beauty, consented. Accompanied by his two
brothers, Ardan and Ainle, and their followers, he fled with Deirdre to
Alba, where they made alliance with one of its kings, and wandered over
the land, living by following the deer, and by helping the king in his
battles.
Public-domain text, read in full here on John Shaqi.
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