The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
The earlier historians of Ireland were as ready with their dates and
facts regarding the Fenian band as an institution as with the
personality of Finn. It was said to have been first organized by a king
called Fiachadh, in 300 B.C., and abolished, or rather, exterminated, by
Cairbré, the son of Cormac mac Art, in 284 _A.D._ We are told that it
consisted of three regiments modelled on the Roman legion; each of these
bodies contained, on a peace footing, three thousand men, but in time of
war could be indefinitely strengthened. Its object was to defend the
coasts of Ireland and the country generally, throwing its weight upon
the side of any prince who happened to be assailed by foreign foes.
During the six months of winter, its members were quartered upon the
population, but during the summer they had to forage for themselves,
which they did by hunting and fishing. Thus they lived in the woods and
on the open moors, hardening themselves for battle by their adventurous
life. The sites of their enormous camp-fires were long pointed out under
the name of the “Fenians’ cooking-places”.
It was not easy to become a member of this famous band. A candidate had
to be not only an expert warrior, but a poet and a man of culture as
well. He had practically to renounce his tribe; at any rate he made oath
that he would neither avenge any of his relatives nor be avenged by
them. He put himself under bonds never to refuse hospitality to anyone
who asked, never to turn his back in battle, never to insult any woman,
and not to accept a dowry with his wife. In addition to all this, he had
to pass successfully through the most stringent physical tests. Indeed,
as these have come down to us, magnified by the perfervid Celtic
imagination, they are of an altogether marvellous and impossible
character. An aspirant to the _Fianna Eirinn_, we are told, had first to
stand up to his knees in a pit dug for him, his only arms being his
shield and a hazel wand, while nine warriors, each with a spear,
standing within the distance of nine ridges of land, all hurled their
weapons at him at once; if he failed to ward them all off, he was
rejected. Should he succeed in this first test, he was given the
distance of one tree-length’s start, and chased through a forest by
armed men; if any of them came up to him and wounded him, he could not
belong to the Fenians. If he escaped unhurt, but had unloosed a single
lock of his braided hair, or had broken a single branch in his flight,
or if, at the end of the run, his weapons trembled in his hands, he was
refused. As, besides these tests, he was obliged to jump over a branch
as high as his forehead, and stoop under one as low as his knee, while
running at full speed, and to pluck a thorn out of his heel without
hindrance to his flight, it is clear that even the rank and file of the
Fenians must have been quite exceptional athletes.[234]
Public-domain text, read in full here on John Shaqi.
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