The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
The other child of Gwydion and Arianrod grew up to become the British
sun-god, Lleu Llaw Gyffes, the exact counterpart of the Gaelic Lugh
Lamhfada, “Light the Long-handed”. Like all solar deities, his growth
was rapid. When he was a year old, he seemed to be two years; at the age
of two, he travelled by himself; and when he was four years old, he was
as tall as a boy of eight, and was his father’s constant companion.
One day, Gwydion took him to the castle of Arianrod—not her castle in
the sky, but her abode on earth, the still-remembered site of which is
marked by a patch of rocks in the Menai Straits, accessible without a
boat only during the lowest spring and autumn tides. Arianrod had
disowned her son, and did not recognize him when she saw him with
Gwydion. She asked who he was, and was much displeased when told. She
demanded to know his name, and, when Gwydion replied that he had as yet
received none, she “laid a destiny upon” him, after the fashion of the
Celts, that he should be without a name until she chose to bestow one on
him herself.
To be without a name was a very serious thing to the ancient Britons,
who seem to have held the primitive theory that the name and the soul
are the same. So Gwydion cast about to think by what craft he might
extort from Arianrod some remark from which he could name their son. The
next day, he went down to the sea-shore with the boy, both of them
disguised as cordwainers. He made a boat out of sea-weed by magic, and
some beautifully-coloured leather out of some dry sticks and sedges.
Then they sailed the boat to the port of Arianrod’s castle, and,
anchoring it where it could be seen, began ostentatiously to stitch away
at the leather. Naturally, they were soon noticed, and Arianrod sent
someone out to see who they were and what they were doing. When she
found that they were shoemakers, she remembered that she wanted some
shoes. Gwydion, though he had her measure, purposely made them, first
too large, and then too small. This brought Arianrod herself down to the
boat to be fitted.
While Gwydion was measuring Arianrod’s foot for the shoes, a wren came
and stood upon the deck. The boy took his bow and arrow, and hit the
wren in the leg—a favourite shot of Celtic “crack” archers, at any rate
in romance. The goddess was pleased to be amiable and complimentary.
“Truly,” said she, “the lion aimed at it with a steady hand.” It is from
such incidents that primitive people take their names, all the world
over. The boy had got his. “It is no thanks to you,” said Gwydion to
Arianrod, “but now he has a name. And a good name it is. He shall be
called Llew Llaw Gyffes[306].”
Public-domain text, read in full here on John Shaqi.
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