The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
This name of the sun-god is a good example of how obsolete the ancient
pagan tradition had become before it was put into writing. The old word
_Lleu_, meaning “light”, had passed out of use, and the scribe
substituted for a name that was unintelligible to him one like it which
he knew, namely _Llew_, meaning “lion”. The word _Gyffes_ seems also to
have suffered change, and to have meant originally not “steady”, but
“long”[307].
At any rate, Arianrod was defeated in her design to keep her son
nameless. Neither did she even get her shoes; for, as soon as he had
gained his object, Gwydion allowed the boat to change back into
sea-weed, and the leather to return to sedge and sticks. So, in her
anger, she put a fresh destiny on the boy, that he should not take arms
till she herself gave them him.
Gwydion, however, took Lleu to Dinas Dinllev, his castle, which still
stands at the edge of the Menai Straits, and brought him up as a
warrior. As soon as he thought him old enough to have arms, he took him
with him again to Caer Arianrod. This time, they were disguised as
bards. Arianrod received them gladly, heard Gwydion’s songs and tales,
feasted them, and prepared a room for them to sleep in.
The next morning, Gwydion got up very early, and prepared his most
powerful incantations. By his druidical arts he made it seem as if the
whole country rang with the shouts and trumpets of an army, and he put a
glamour over everyone, so that they saw the bay filled with ships.
Arianrod came to him in terror, asking what could be done to protect the
castle. “Give us arms,” he replied, “and we will do the best we can.” So
Arianrod’s maidens armed Gwydion, while Arianrod herself put arms on
Lleu. By the time she had finished, all the noises had ceased, and the
ships had vanished. “Let us take our arms off again,” said Gwydion; “we
shall not need them now.” “But the army is all round the castle!” cried
Arianrod. “There was no army,” answered Gwydion; “it was only an
illusion of mine to cause you to break your prophecy and give our son
arms. And now he has got them, without thanks to you.” “Then I will lay
a worse destiny on him,” cried the infuriated goddess. “He shall never
have a wife of the people of this earth.” “He shall have a wife in spite
of you,” said Gwydion.
So Gwydion went to Mâth, his uncle and tutor in magic, and between them
they made a woman out of flowers by charms and illusion. “They took the
blossoms of the oak, and the blossoms of the broom, and the blossoms of
the meadow-sweet, and produced from them a maiden, the fairest and most
graceful that man ever saw.” They called her Blodeuwedd (Flower-face),
and gave her to Lleu as his wife. And they gave Lleu a palace called Mur
y Castell, near Bala Lake.
Public-domain text, read in full here on John Shaqi.
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