The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
Another personage who owes his prominence in the Arthurian story to his
importance in Celtic myth was March son of Meirchion, whose swine Arthur
attempted to steal, as Gwydion had done those of Pryderi. In the
romances, he has become the cowardly and treacherous Mark, king,
according to some stories, of Cornwall, but according to others, of the
whole of Britain, and known to all as the husband of the Fair Isoult,
and the uncle of Sir Tristrem. But as a deformed deity of the
underworld[406] he can be found in Gaelic as well as in British myth. He
cannot be considered as originally different from Morc, a king of the
Fomors at the time when from their Glass Castle they so fatally
oppressed the Children of Nemed.[407] The Fomors were distinguished by
their animal features, and March had the same peculiarity.[408] When Sir
Thomas Malory relates how, to please Arthur and Sir Launcelot, Sir
Dinadan made a song about Mark, “which was the worst lay that ever
harper sang with harp or any other instruments,”[409] he does not tell
us wherein the sting of the lampoon lay. It no doubt reminded King Mark
of the unpleasant fact that he had—not like his Phrygian counterpart,
ass’s but—horse’s ears. He was, in fact, a Celtic Midas, a distinction
which he shared with one of the mythical kings of early Ireland.[410]
Neither can we pass over Urien, a deity of the underworld akin to, or
perhaps the same as, Brân.[411] Like that son of Llyr, he was at once a
god of battle and of minstrelsy;[412] he was adored by the bards as
their patron;[413] his badge was the raven (_bran_, in Welsh);[414]
while, to make his identification complete, there is an extant poem
which tells how Urien, wounded, ordered his own head to be cut off by
his attendants.[415] His wife was Modron,[416] known as the mother of
Mabon, the sun-god to whom inscriptions exist as _Maponos_. Another of
the children of Urien and Modron is Owain, which was perhaps only
another name for Mabon.[417] Taliesin calls him “chief of the glittering
west”,[418] and he is as certainly a sun-god as his father Urien, “lord
of the evening”,[419] was a ruler of the dark underworld.
Public-domain text, read in full here on John Shaqi.
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