The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
Christianity, following the Roman rule, completed the ruin of paganism
in Britain, so far, at least, as its public manifestations were
concerned. In the sixth century of our era, the monkish writer, Gildas,
is able to refer complacently to the ancient British religion as a dead
faith. “I shall not”, he says, “enumerate those diabolical idols of my
country, which almost surpassed in number those of Egypt, and of which
we still see some mouldering away within or without the deserted
temples, with stiff and deformed features as was customary. Nor will I
cry out upon the mountains, fountains, or hills, or upon the rivers,
which now are subservient to the use of men, but once were an
abomination and destruction to them, and to which the blind people paid
divine honour.”[562] And with the idols fell the priests. The very word
“druid” became obsolete, and is scarcely mentioned in the earliest
British literature, though druids are prominent characters in the Irish
writings of the same period.
The secular arm had no power in Scotland and in Ireland, consequently
the battle between Paganism and Christianity was fought upon more equal
terms, and lasted longer. In the first country, Saint Columba, and in
the second, Saint Patrick are the personages who, at any rate according
to tradition, beat down the druids and their gods. Adamnan, Abbot of
Iona, who wrote his _Vita Columbæ_ in the last decade of the seventh
century, describes how, a century earlier, that saint had carried the
Gospel to the Picts. Their king, Brude, received him contemptuously, and
the royal druids left no heathen spell unuttered to thwart and annoy
him. But, as the power of Moses was greater than the power of the
magicians of Egypt, so Saint Columba’s prayers caused miracles more
wonderful and more convincing than any wrought by his adversaries. Such
stories belong to the atmosphere of myth which has always enveloped
heroic men; the essential fact is that the Picts abandoned the old
religion for the new.
A similar legend sums up the life-work of Saint Patrick in Ireland.
Before he came, Cromm Cruaich had received from time immemorial his
yearly toll of human lives. But Saint Patrick faced the gruesome idol;
as he raised his crozier, we are told, the demon fell shrieking from his
image, which, deprived of its soul, bowed forward to the ground.
Public-domain text, read in full here on John Shaqi.
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