The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
It is curious corroboration of
this alleged British origin of Druidism that the ancient Irish also
believed their Druidism to have come from the sister island. Their
heroes and seers are described as only gaining the highest knowledge by
travelling to Alba.[37] However this may be, we may take it as certain
that this Druidism was the accepted religion of the Celtic race.
Certain scholars look deeper for its origin, holding its dark
superstitions and savage rites to bear the stamp of lower minds than
those of the poetic and manly Celts. Professor Rhys inclines to see
three forms of religion in the British Islands at the time of the Roman
invasion: the “Druidism” of the Iberian aborigines; the pure polytheism
of the Brythons, who, having come later into the country, had mixed but
little with the natives; and the mingled Aryan and non-Aryan cults of
the Goidels, who were already largely amalgamated with them.[38] But
many authorities dissent from this view, and, indeed, we are not obliged
to postulate borrowing from tribes in a lower state of culture, to
explain primitive and savage features underlying a higher religion. The
“Aryan” nations must have passed, equally with all others, through a
state of pure savagery; and we know that the religion of the Greeks, in
many respects so lofty, sheltered features and legends as barbarous as
any that can be attributed to the Celts.[39]
Of the famous teaching of the Druids we know little, owing to their
habit of never allowing their doctrines to be put into writing. Caesar,
however, roughly records its scope. “As one of their leading dogmas”, he
says, “they inculcate this: that souls are not annihilated, but pass
after death from one body to another, and they hold that by this
teaching men are much encouraged to valour, through disregarding the
fear of death. They also discuss and impart to the young many things
concerning the heavenly bodies and their movements, the size of the
world and of our earth, natural science, and of the influence and power
of the immortal gods.”[40] The Romans seem to have held their wisdom in
some awe, though it is not unlikely that the Druids themselves borrowed
whatever knowledge they may have had of science and philosophy from the
classical culture. That their creed of transmigration was not, however,
merely taken over from the Greeks seems certain from its appearance in
the ancient Gaelic myths. Not only the “shape-shifting” common to the
magic stories of all nations, but actual reincarnation was in the power
of privileged beings. The hero Cuchulainn was urged by the men of Ulster
to marry, because they knew “that his rebirth would be of himself”,[41]
and they did not wish so great a warrior to be lost to their tribe.
Another legend tells how the famous Finn mac Coul was reborn, after two
hundred years, as an Ulster king called Mongan.[42]
Public-domain text, read in full here on John Shaqi.
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