The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance — John Shaqi
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
But mythology is of such vital need to literature that, deprived of the
store of legend native to southern Europe, imaginative writers looked
for a fresh impulse. They turned their eyes to the North. Inspiration
was sought, not from Olympus, but from Asgard. Moreover, it was believed
that the fount of primeval poetry issuing from Scandinavian and Teutonic
myth was truly our own, and that we were rightful heirs of it by reason
of the Anglo-Saxon in our blood. And so, indeed, we are; but it is not
our sole heritage. There must also run much Celtic—that is, truly
British—blood in our veins.[1] And Matthew Arnold was probably right in
asserting that, while we owe to the Anglo-Saxon the more practical
qualities that have built up the British Empire, we have inherited from
the Celtic side that poetic vision which has made English literature the
most brilliant since the Greek.[2]
We have the right, therefore, to enter upon a new spiritual possession.
And a splendid one it is! The Celtic mythology has little of the heavy
crudeness that repels one in Teutonic and Scandinavian story. It is as
beautiful and graceful as the Greek; and, unlike the Greek, which is the
reflection of a clime and soil which few of us will ever see, it is our
own. Divinities should, surely, seem the inevitable outgrowth of the
land they move in! How strange Apollo would appear, naked among
icebergs, or fur-clad Thor striding under groves of palms! But the
Celtic gods and heroes are the natural inhabitants of a British
landscape, not seeming foreign and out-of-place in a scene where there
is no vine or olive, but “shading in with” our homely oak and bracken,
gorse and heath.
Public-domain text, read in full here on John Shaqi.
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