The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
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CHAPTER XI
THE GODS IN EXILE
But though mortals had conquered gods upon a scale unparalleled in
mythology, they had by no means entirely subdued them. Beaten in battle,
the people of the goddess Danu had yet not lost their divine attributes,
and could use them either to help or hurt. “Great was the power of the
Dagda”, says a tract preserved in the Book of Leinster, “over the sons
of Milé, even after the conquest of Ireland; for his subjects destroyed
their corn and milk, so that they must needs make a treaty of peace with
the Dagda. Not until then, and thanks to his good-will, were they able
to harvest corn and drink the milk of their cows.”[152] The basis of
this lost treaty seems to have been that the Tuatha Dé Danann, though
driven from the soil, should receive homage and offerings from their
successors. We are told in the verse _dinnsenchus_ of Mag Slecht, that—
“Since the rule
Of Eremon, the noble man of grace,
There was worshipping of stones
Until the coming of good Patrick of Macha”.[153]
Dispossessed of upper earth, the gods had, however, to seek for new
homes. A council was convened, but its members were divided between two
opinions. One section of them chose to shake the dust of Ireland off its
disinherited feet, and seek refuge in a paradise over-seas, situate in
some unknown, and, except for favoured mortals, unknowable island of the
west, the counterpart in Gaelic myth of the British
... “island-valley of Avilion;
Where falls not hail, or rain, or any snow,
Nor ever wind blows loudly; but it lies
Deep-meadow’d, happy, fair with orchard-lawns
And bowery hollows crown’d with summer sea”[154]
—a land of perpetual pleasure and feasting, described variously as the
“Land of Promise” (_Tir Tairngiré_), the “Plain of Happiness” (_Mag
Mell_), the “Land of the Living” (_Tir-nam-beo_), the “Land of the
Young” (_Tir-nan-ōg_), and “Breasal’s Island” (_Hy-Breasail_). Celtic
mythology is full of the beauties and wonders of this mystic country,
and the tradition of it has never died out. Hy-Breasail has been set
down on old maps as a reality again and again;[155] some pioneers in the
Spanish seas thought they had discovered it, and called the land they
found “Brazil”; and it is still said, by lovers of old lore, that a
patient watcher, after long gazing westward from the westernmost shores
of Ireland or Scotland, may sometimes be lucky enough to catch a glimpse
against the sunset of its—
“summer isles of Eden lying in dark-purple spheres of sea”.
Public-domain text, read in full here on John Shaqi.
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