“A bone from a saintly anchorite’s cave,
A vial of earth from a martyrs grave.”
The class of persons just spoken of, is, however, so keenly sensitive
to ridicule that only some chance remark betrays their real mental
attitude.
With the unlettered it is different. Superstition is so much more
prevalent among them that less effort is made at concealment. Perhaps
the many agencies at work to put it down have not had so fair a trial
in the country as in the city. And yet the recent “Lucky-Box” craze
makes it difficult to draw the line. Be that as it may, it would hardly
be an exaggeration to say that some rural communities in New England
are simply honeycombed with it. Indeed, almost every insignificant
happening is a sign of something or other.
One result of my own observation in this field of research is, that
women, if not by nature more superstitious than men, hold to these
old beliefs much more tenaciously than men. In the country, it is the
woman who is ready to quarrel with you, if, in some unguarded moment,
you should venture to doubt the potency of her manifold signs. In the
city, it is still the woman who presents her husband with some charm or
other to be worn on his watch-chain, as a safeguard against disease,
inconstancy, late hours, or other uncounted happenings of life,
believing, as she does, more or less implicitly, in its traditional
efficacy. In all that relates to marriage, too, women are usually most
careful how they disregard any of the accepted dicta on a subject of so
much concern to their future happiness, as will appear later on.
Fifty years ago the poet Whittier declared that “There is scarcely
a superstition of the past three centuries which has not, at this
very time, more or less hold upon individual minds among us.” The
broad declaration demands less qualification to-day than is generally
supposed.
Most of the examples collected in this volume have come under my
own observation; some have been contributed by friends, many by the
newspapers. If their number should prove a surprise to anybody, I can
only say that mine has fully equalled their own. But let us, at least,
be honest about it. We can conceal nothing from ourselves. Silence may
be golden, but it makes no converts.
[Illustration]
II
THE FOLK-LORE OF CHILDHOOD
“Why this is the best fooling when all is done.”--_Twelfth
Night._
Public-domain text, read in full here on John Shaqi.
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