The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of AmericaBrinton, Daniel G. (Daniel Garrison)
Religion
The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of America
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Folklore
"This is the first word and the first speech. There were neither men nor
brutes; neither birds, fish, nor crabs, stick nor stone, valley nor
mountain, stubble nor forest, nothing but the sky. The face of the land
was hidden. There was naught but the silent sea and the sky. There was
nothing joined, nor any sound, nor thing that stirred; neither any to do
evil, nor to rumble in the heavens, nor a walker on foot; only the
silent waters, only the pacified ocean, only it in its calm. Nothing was
but stillness, and rest, and darkness, and the night; nothing but the
Maker and Moulder, the Hurler, the Bird-Serpent. In the waters, in a
limpid twilight, covered with green feathers, slept the mothers and the
fathers."[196-2]
Over this passed Hurakan, the mighty wind, and called out Earth! and
straightway the solid land was there.
The picture writings of the Mixtecs preserved a similar cosmogony: "In
the year and in the day of clouds, before ever were either years or
days, the world lay in darkness; all things were orderless, and a water
covered the slime and the ooze that the earth then was." By the efforts
of two winds, called, from astrological associations, that of Nine
Serpents and that of Nine Caverns, personified one as a bird and one as
a winged serpent, the waters subsided and the land dried.[197-1]
In the birds that here play such conspicuous parts, we cannot fail to
recognize the winds and the clouds; but more especially the dark thunder
cloud, soaring in space at the beginning of things, most forcible emblem
of the aerial powers. They are the symbols of that divinity which acted
on the passive and sterile waters, the fitting result being the
production of a universe. Other symbols of the divine could also be
employed, and the meaning remain the same. Or were the fancy too
helpless to suggest any, they could be dispensed with, and purely
natural agencies take their place. Thus the unimaginative Iroquois
narrated that when their primitive female ancestor was kicked from the
sky by her irate spouse, there was as yet no land to receive her, but
that it "suddenly bubbled up under her feet, and waxed bigger, so that
ere long a whole country was perceptible."[197-2] Or that certain
amphibious animals, the beaver, the otter, and the muskrat, seeing her
descent, hastened to dive and bring up sufficient mud to construct an
island for her residence.[197-3] The muskrat is also the simple
machinery in the cosmogony of the Takahlis of the northwest coast, the
Osages and some Algonkin tribes.
Public-domain text, read in full here on John Shaqi.
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