Occasionally, in very uncultivated tribes, some family or totem claimed a monopoly of the priesthood. Thus, among the Nez Percès of Oregon, it was transmitted in one family from father to son and daughter, but always with the proviso that the children at the proper age reported dreams of a satisfactory character.[281-2] Perhaps alone of the Algonkin tribes the Shawnees confined it to one totem, but it is remarkable that the greatest of their prophets, Elskataway, brother of Tecumseh, was not a member of this clan. From the most remote times, the Cherokees have had one family set apart for the priestly office. This was when first known to the whites that of the Nicotani, but its members, puffed up with pride and insolence, abused their birthright so shamefully, and prostituted it so flagrantly to their own advantage, that with savage justice they were massacred to the last man. Another was appointed in their place who to this day officiates in all religious rites. They have, however, the superstition, possibly borrowed from Europeans, that the _seventh_ son is a natural born prophet, with the gift of healing by touch.[281-3] Adair states that their former neighbors, the Choctaws, permitted the office of high priest, or Great Beloved Man, to remain in one family, passing from father to eldest son, and the very influential _piaches_ of the Carib tribes very generally transmitted their rank and position to their children. In ancient Anahuac the prelacy was as systematic and its rules as well defined, as in the Church of Rome. Except those in the service of Huitzilopochtli, and perhaps a few other gods, none obtained the priestly office by right of descent, but were dedicated to it from early childhood. Their education was completed at the _Calmecac_, a sort of ecclesiastical college, where instruction was given in all the wisdom of the ancients, and the esoteric lore of their craft. The art of mixing colors and tracing designs, the ideographic writing and phonetic hieroglyphs, the songs and prayers used in public worship, the national traditions and the principles of astrology, the hidden meaning of symbols and the use of musical instruments, all formed parts of the really extensive course of instruction they there received. When they manifested a satisfactory acquaintance with this curriculum, they were appointed by their superiors to such positions as their natural talents and the use they had made of them qualified them for, some to instruct children, others to the service of the temples, and others again to take charge of what we may call country parishes. Implicit subordination of all to the high priest of Huitzilopochtli, hereditary _pontifex maximus_, chastity, or at least temperate indulgence in pleasure, gravity of carriage, and strict attention to duty, were laws laid upon all.