The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of AmericaBrinton, Daniel G. (Daniel Garrison)
Religion
The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of America
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Folklore
But the usual meaning of the bird as a symbol looks to a different
analogy--to that which appears in such familiar expressions as "the
wings of the wind," "the flying clouds." Like the wind, the bird sweeps
through the aerial spaces, sings in the forests, and rustles on its
course; like the cloud, it floats in mid-air and casts its shadow on the
earth; like the lightning, it darts from heaven to earth to strike its
unsuspecting prey. These tropes were truths to savage nations, and led
on by that law of language which forced them to conceive everything as
animate or inanimate, itself the product of a deeper law of thought
which urges us to ascribe life to whatever has motion, they found no
animal so appropriate for their purpose here as the bird. Therefore the
Algonkins say that birds always make the winds, that they create the
water spouts, and that the clouds are the spreading and agitation of
their wings;[103-1] the Navajos, that at each cardinal point stands a
white swan, who is the spirit of the blasts which blow from its
dwelling; and the Dakotas, that in the west is the house of the
Wakinyan, the Flyers, the breezes that send the storms. So, also, they
frequently explain the thunder as the sound of the cloud-bird flapping
his wings, and the lightning as the fire that flashes from his tracks,
like the sparks which the buffalo scatters when he scours over a stony
plain.[103-2] The thunder cloud was also a bird to the Caribs, and they
imagined it produced the lightning in true Carib fashion by blowing it
through a hollow reed, just as they to this day hurl their poisoned
darts.[104-1] Tupis, Iroquois, Athapascas, for certain, perhaps all the
families of the red race, were the subject pursued, partook of this
persuasion; among them all it would probably be found that the same
figures of speech were used in comparing clouds and winds with the
feathered species as among us, with however this most significant
difference, that whereas among us they are figures and nothing more, to
them they expressed literal facts.
How important a symbol did they thus become! For the winds, the clouds,
producing the thunder and the changes that take place in the
ever-shifting panorama of the sky, the rain bringers, lords of the
seasons, and not this only, but the primary type of the soul, the life,
the breath of man and the world, these in their role in mythology are
second to nothing. Therefore as the symbol of these august powers, as
messenger of the gods, and as the embodiment of departed spirits, no one
will be surprised if they find the bird figure most prominently in the
myths of the red race.
Public-domain text, read in full here on John Shaqi.
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