Only, however, within the last few years has the significance of the serpent symbol in its length and breadth been satisfactorily explained, and its frequent recurrence accounted for. By a searching analysis of Greek and German mythology, Dr. Schwarz, of Berlin, has shown that the meaning which is paramount to all others in this emblem is _the lightning_; a meaning drawn from the close analogy which the serpent in its motion, its quick spring, and mortal bite, has to the zigzag course, the rapid flash, and sudden stroke of the electric discharge. He even goes so far as to imagine that by this resemblance the serpent first acquired the veneration of men. But this is an extravagance not supported by more thorough research. He has further shown with great aptness of illustration how, by its dread effects, the lightning, the heavenly serpent, became the god of terror and the opponent of such heroes as Beowulf, St. George, Thor, Perseus, and others, mythical representations of the fearful war of the elements in the thunder storm; how from its connection with the advancing summer and fertilizing showers it bore the opposite character of the deity of fruitfulness, riches, and plenty; how, as occasionally kindling the woods where it strikes, it was associated with the myths of the descent of fire from heaven, and as in popular imagination where it falls it scatters the thunderbolts in all directions, the flint-stones which flash when struck were supposed to be these fragments, and gave rise to the stone worship so frequent in the old world; and how, finally, the prevalent myth of a king of serpents crowned with a glittering stone or wearing a horn is but another type of the lightning.[113-1] Without accepting unreservedly all these conclusions, I shall show how correct they are in the main when applied to the myths of the New World, and thereby illustrate how the red race is of one blood and one faith with our own remote ancestors in heathen Europe and Central Asia. It asks no elaborate effort of the imagination to liken the lightning to a serpent. It does not require any remarkable acuteness to guess the conundrum of Schiller:-- "Unter allen Schlangen ist eine Auf Erden nicht gezeugt, Mit der an Schnelle keine, An Wuth sich keine vergleicht."