The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of AmericaBrinton, Daniel G. (Daniel Garrison)
Religion
The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of America
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Folklore
The institutions of a perpetual fire, of obtaining new fire, and of
burning the dead, prevailed extensively in the New World. In the present
discussion the origin of such practices, rather than the ceremonies with
which they were attended, have an interest. The savage knew that fire
was necessary to his life. Were it lost, he justly foreboded dire
calamities and the ruin of his race. Therefore at stated times with due
solemnity he produced it anew by friction or the flint, or else was
careful to keep one fire constantly alive. These not unwise precautions
soon fell to mere superstitions. If the Aztec priest at the stated time
failed to obtain a spark from his pieces of wood, if the sacred fire by
chance became extinguished, the end of the world or the destruction of
mankind was apprehended. "You know it was a saying among our
ancestors," said an Iroquois chief in 1753, "that when the fire at
Onondaga goes out, we shall no longer be a people."[144-1] So deeply
rooted was this notion, that the Catholic missionaries in New Mexico
were fain to wink at it, and perform the sacrifice of the mass in the
same building where the flames were perpetually burning, that were not
to be allowed to die until Montezuma and the fabled glories of ancient
Anahuac with its heathenism should return.[144-2] Thus fire became the
type of life. "Know that the life in your body and the fire on your
hearth are one and the same thing, and that both proceed from one
source," said a Shawnee prophet.[144-3] Such an expression was wholly in
the spirit of his race. The greatest feast of the Delawares was that to
their "grandfather, the fire."[144-4] "Their fire burns forever," was
the Algonkin figure of speech to express the immortality of their
gods.[144-5] "The ancient God, the Father and Mother of all Gods," says
an Aztec prayer, "is the God of the Fire which is in the centre of the
court with four walls, and which is covered with gleaming feathers like
unto wings;"[144-6] dark sayings of the priests, referring to the
glittering lightning fire borne from the four sides of the earth.
Public-domain text, read in full here on John Shaqi.
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