The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
Next day the lad's father brought him food; the youth, however, begged
that it might be set aside till evening. Once again the stranger
appeared. Though he had eaten nothing, the hero's strength, as before,
seemed to increase as he struggled, and at length he threw his
opponent. Then he stripped off his garments and plumes, and buried him
in the earth, not without sorrow in his heart for the slaying of such a
beautiful youth.
His task done, he returned to his parents, and soon recovered his full
strength. But he never forgot the grave of his friend. Not a weed was
allowed to grow on it, and finally he was rewarded by seeing the green
plumes rise above the earth and broaden out into graceful leaves. When
the autumn came he requested his father to accompany him to the place.
By this time the plant was at its full height, tall and beautiful, with
waving leaves and golden tassels. The elder man was filled with
surprise and admiration.
"It is my friend," murmured the youth, "the friend of my dreams."
"It is Mon-da-min," said his father, "the spirit's grain, the gift of
the Great Spirit."
And in this manner was maize given to the Indians.
The Seven Brothers
The Blackfeet have a curious legend in explanation of the constellation
known as the Plough or Great Bear. Once there dwelt together nine
children, seven boys and two girls. While the six older brothers were
away on the war-path the elder daughter, whose name was Bearskin-woman,
married a grizzly bear. Her father was so enraged that he collected
his friends and {183} ordered them to surround the grizzly's cave and
slay him. When the girl heard that her spouse had been killed she took
a piece of his skin and wore it as an amulet. Through the agency of
her husband's supernatural power, one dark night she was changed into a
grizzly bear, and rushed through the camp, killing and rending the
people, even her own father and mother, sparing only her youngest
brother and her sister, Okinai and Sinopa. She then took her former
shape, and returned to the lodge occupied by the two orphans, who were
greatly terrified when they heard her muttering to herself, planning
their deaths.
Public-domain text, read in full here on John Shaqi.
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