The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
into the cave, hugging him with such force that he fainted. When he
regained consciousness it was to find the bear's great head within a
foot of his own, and he thought that he saw a kindly and almost human
expression in its big brown eyes. For a long time he lay still, until
at last, to his intense surprise, the Bear broke the silence by
addressing him in human speech.
"Have no fear," said the grizzly. "I am the Great Bear, and my power
is extensive. I know the circumstances of your search, and I have
drawn you to this cavern because I desired to assist you. Winter is
upon us, and you had better remain with me during the cold season, in
the course of which I will reveal to you the secret of my supernatural
power."
Bear Magic
It will be observed that the circumstances of this tale are almost
identical with those which relate to the manner in which the Beaver
Medicine was revealed to mankind. The hero of both stories remains
during the winter with the animal, the chief of its species, who in the
period of hibernation instructs him in certain potent mysteries.
{189}
The Bear, having reassured Sokumapi, showed him how to transform
various substances into food. His strange host slept during most of
the winter; but when the warm winds of spring returned and the snows
melted from the hills the grizzly became restless, and told Sokumapi
that it was time to leave the cave. Before they quitted it, however,
he taught the lad the secret of his supernatural power. Among other
things, he showed him how to make a Bear-spear. He instructed him to
take a long stick, to one end of which he must secure a sharp point, to
symbolize the bear's tusks. To the staff must be attached a bear's
nose and teeth, while the rest of the spear was to be covered with
bear's skin, painted the sacred colour, red. The Bear also told him to
decorate the handle with eagle's feathers and grizzly claws, and in
war-time to wear a grizzly claw in his hair, so that the strength of
the Great Bear might go with him in battle, and to imitate the noise a
grizzly makes when it charges. The Bear furthermore instructed him
what songs should be used in order to heal the sick, and how to paint
his face and body so that he would be invulnerable in battle, and,
lastly, told him of the sacred nature of the spear, which was only to
be employed in warfare and for curing disease. Thus if a person was
sick unto death, and a relative purchased the Bear-spear, its
supernatural power would restore the ailing man to health. Equipped
with this knowledge, Sokumapi returned to his people, who had long
mourned him as dead. After a feast had been given to celebrate his
home-coming he began to manufacture the Bear-spear as directed by his
friend.
How the Magic Worked
Public-domain text, read in full here on John Shaqi.
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