The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
It is not probable that the reader will agree with all the conclusions
drawn in the paragraph quoted above, which would claim for these
structures a hieroglyphic as well as a sepulchral significance. But
such speculations cannot destroy the inherent interest of the subject,
however much they may irritate those who desire to arrive at logical
conclusions concerning it. Who then were the folk who raised the
mounds of Ohio and the Mississippi and spread their culture from the
Gulf states region to the Great Lakes? Needless to say, the
'antiquaries' of the last century stoutly maintained that they were
strangers from over the sea, {21} sun- and serpent-worshippers who had
forsaken the cities of Egypt, Persia, and Phoenicia, and had settled in
the West in order to pursue their strange religions undisturbed. But
such a view by no means commends itself to modern science, which sees
in the architects of these mounds and pyramids the ancestors of the
present aborigines of North America. Many of the objects discovered in
the mounds are of European manufacture, or prove contact with
Europeans, which shows that the structures containing them are of
comparatively modern origin. The articles discovered and the character
of the various monuments indicate a culture stage similar to that noted
among the more advanced tribes inhabiting the regions where the mounds
occur at the period of the advent of the whites. Moreover, the
statements of early writers on these regions, such as the members of De
Soto's expedition, prove beyond question that some of the structures
were erected by the Indians in post-Columbian times. "It is known that
some of the tribes inhabiting the Gulf states, when De Soto passed
through their territory in 1540-41, as the Yuchi, Creeks, Chickasaw,
and Natchez, were still using and probably constructing mounds, and
that the Quapaw of Arkansas were also using them. There is also
documentary evidence that the 'Texas' tribe still used mounds at the
end of the seventeenth century, when a chief's house is described as
being built on one. There is also sufficient evidence to justify the
conclusion that the Cherokee and Shawnee were mound-builders....
According to Miss Fletcher, the Winnebago build miniature mounds in the
lodge during certain ceremonies."[7]
[7] _Bulletin 30_, Bureau of American Ethnology.
Nothing has been found in the mounds to indicate {22} great antiquity,
and the present tendency among archæologists is to assign to them a
comparatively recent origin.
The 'Nations' of North America
Public-domain text, read in full here on John Shaqi.
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