The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
Attracted by the noise and the glow of the fire, the warrior at the bow
stepped ashore and advanced to see what was going on. "Now," he heard
the _shaman_ say, "the chief Supernatural-being-who-keeps-the-bow-off
is coming ashore." The Indian was ashamed to hear himself thus
mistakenly, as he thought, referred to as a supernatural being, and
returned to the canoe. The next one advanced to the village. "Chief
Hawk-hole is coming ashore," said the _shaman_. The Indian saw the
blue hole at his heart, and he also was ashamed, and returned to his
brothers. The third was named
Supernatural-being-on-whom-the-daylight-rests, the fourth
Supernatural-being-on-the-water-on-whom-is-sunshine, the fifth
Supernatural-puffin-on-the-water, the sixth
Hawk-with-one-feather-sticking-out-of-the-water, the seventh
Wearing-clouds-around-his-neck, the eighth
Supernatural-being-with-the-big-eyes, the ninth
Supernatural-being-lying-on-his-back-in-the-canoe, and the eldest, and
last, Supernatural-being-half-of-whose-words-are-raven. Each as he
heard his name pronounced returned to the canoe. When they had all
heard the _shaman_, and were assembled once more, the eldest brother
said, "We have indeed become supernatural people," which was quite
true, for by burning themselves in the fire they had reached the Land
of Souls.[1]
[1] This myth would appear to explain the fancied resemblance between
smoke and the shadowy or vaporous substance of which spirits or ghosts
are supposed to be composed.
{314}
The Supernatural Sister
The ten brothers floated round the coast till they reached another
village. Here they took on board a woman whose arms had been
accidentally burned by her husband, who mistook them for the arms of
some one embracing his wife. The woman was severely burned and was in
great distress. The supernatural brothers made a crack in the bottom
of the canoe and told the woman to place her hands in it. Her wounds
were immediately healed. They called her their sister, and seated her
in the canoe to bail out the water. When they came to the Dj[=u], the
stream near which dwelt Fine-weather-woman,[2] the latter came and
talked to them, repeating the names which the _shaman_ had given them,
and calling their sister Supernatural-woman-who-does-the-bailing.
[2] See page 316.
"Paddle to the island you see in the distance," she added. "The wizard
who lives there is he who paints those who are to become supernatural
beings. Go to him and he will paint you. Dance four nights in your
canoe and you will be finished."
They did as she bade them, and the wizard dressed them in a manner
becoming to their position as supernatural beings. He gave them
dancing hats, dancing skirts, and puffin-beak rattles, and drew a cloud
over the outside of their canoe.
The Birth of Sîñ
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account