The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
Many years having elapsed since the death of Ouiot, there appeared in
the same place one called Ouiamot, reputed son of Tacu and
Auzar--people unknown, but natives, it is thought by Boscana, of "some
distant land." This Ouiamot is better known by his great name
Chinigchinich, which means Almighty. He first manifested his powers to
the people on a day when they had met in congregation for some purpose
or other; he appeared dancing before them crowned with a kind of high
crown made of tall feathers stuck into a circlet of some kind, girt
with a {355} kind of petticoat of feathers, and having his flesh
painted black and red. Thus decorated he was called the _tobet_.
Having danced some time, Chinigchinich called out the medicine-men, or
_puplems_, as they were called, among whom it would appear the chiefs
are always numbered, and confirmed their power; telling them that he
had come from the stars to instruct them in dancing and all other
things, and commanding that in all their necessities they should array
themselves in the _tobet_, and so dance as he had danced, supplicating
him by his great name, that thus they might be granted their petitions.
He taught them how to worship him, how to build _vanquechs_, or places
of worship, and how to direct their conduct in various affairs of life.
Then he prepared to die, and the people asked him if they should bury
him; but he warned them against attempting such a thing. "If ye buried
me," he said, "ye would tread upon my grave, and for that my hand would
be heavy upon you; look to it, and to all your ways, for lo, I go up
where the high stars are, where mine eyes shall see all the ways of
men; and whosoever will not keep my commandments nor observe the things
I have taught, behold, disease shall plague all his body, and no food
shall come near his lips, the bear shall rend his flesh, and the
crooked tooth of the serpent shall sting him."
In Lower California the Pericues were divided into two _gentes_, each
of which worshipped a divinity which was hostile to the other. The
tradition explains that there was a great lord in heaven, called
Niparaya, who made earth and sea, and was almighty and invisible. His
wife was Anayicoyondi, a goddess who, though possessing no body, bore
him in a divinely mysterious manner three children, one of whom,
Quaayayp, was a real man and born on earth, on the Acaragui {356}
mountains. Very powerful this young god was, and for a long time he
lived with the ancestors of the Pericues, whom it is almost to be
inferred that he created; at any rate we are told that he was able to
make men, drawing them up out of the earth. The men at last killed
their great hero and teacher, and put a crown of thorns upon his head.
Somewhere or other he remains lying dead to this day; and he remains
constantly beautiful, neither does his body know corruption. Blood
drips constantly from his wounds; and though he can speak no more,
being dead, yet there is an owl that speaks to him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account