"In this view of the relative powers of deities lay a potent corrective to the doctrine that the fate of man was dependent on the caprices of the gods. For no belief was more universal than that which assigned to each individual a guardian spirit. This invisible monitor was an ever-present help in trouble. He suggested expedients, gave advice and warning in dreams, protected in danger, and stood ready to foil the machinations of enemies, divine or human. "With unlimited faith in this protector, attributing to him the devices suggested by his own quick wits and the fortunate chances of life, the savage escaped the oppressive thought that he was the slave of demoniac forces, and dared the dangers of the forest and the war-path without anxiety. "By far the darkest side of such a religion is that which it presents to morality. The religious sense is by no means the voice of conscience. The Takahli Indian when sick makes a full and free confession of sins, but a murder, however unnatural and unprovoked, he does not mention, not counting it a crime. Scenes of licentiousness were approved and sustained throughout the continent as acts of worship; maidenhood was in many parts freely offered up or claimed by the priests as a right; in Central America twins were slain for religious motives; human sacrifice was common throughout the tropics, and was not unusual in higher latitudes; cannibalism was often enjoined; and in Peru, Florida, and Central America it was not {99} uncommon for parents to slay their own children at the behest of a priest. "The philosophical moralist contemplating such spectacles has thought to recognize in them one consoling trait. All history, it has been said, shows man living under an irritated God, and seeking to appease him by sacrifice of blood; the essence of all religion, it has been added, lies in that of which sacrifice is the symbol--namely, in the offering up of self, in the rendering up of our will to the will of God. "But sacrifice, when not a token of gratitude, cannot be thus explained. It is not a rendering up, but a _substitution_ of our will for God's will. A deity is angered by neglect of his dues; he will revenge, certainly, terribly, we know not how or when. But as punishment is all he desires, if we punish ourselves he will be satisfied; and far better is such self-inflicted torture than a fearful looking-for of judgment to come. Craven fear, not without some dim sense of the implacability of nature's laws, is at its roots. "Looking only at this side of religion, the ancient philosopher averred that the gods existed solely in the apprehensions of their votaries, and the moderns have asserted that 'fear is the father of religion, love her late-born daughter'; that 'the first form of religious belief is nothing else but a horror of the unknown,' and that 'no natural religion appears to have been able to develop from a germ within itself anything whatever of real advantage to civilization.'