The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
The Algonquins believed that the lightning was an immense serpent
vomited by the Manito, or creator, and said that he leaves serpentine
twists and folds on the trees that he strikes. The Pawnees called the
thunder "the hissing of the great snake."
In snake-charming as a proof of magical proficiency, as typifying the
lightning, which, as the serpent-spear of the war-god, brings victory
in battle, and in its agricultural connexion, lies most of the secret
of the potency of the serpent symbol. As the emblem of the fertilizing
summer showers the lightning serpent was the god of fruitfulness; but
as the forerunner of floods and disastrous rains it was feared and
dreaded.
Serpent-Worship
Probably more ponderous nonsense has been written about the worship of
reptiles ('ophiolatry,' as the mythologists of half a century ago
termed it) than {113} upon any other allied subject. But, this
notwithstanding, there is no question that the serpent still holds a
high place in the superstitious regard of many peoples, Asiatic and
American. As we have already seen, it frequently represents the orb of
day, and this is especially the case among the Zuñi and other tribes of
the southern portions of North America, where sun-worship is more usual
than in the less genial regions. With the Red Man also it commonly
typified water. The sinuous motion of the reptile sufficiently
accounts for its adoption as the symbol for this element. And it would
be no difficult feat of imagination for the savage to regard the
serpent as a water-god, bearing in mind as he would the resemblance
between its movement and the winding course of a river. Kennebec, the
name of a stream in Maine, means 'snake,' and Antietam, a creek in
Maryland, has the same significance in the Iroquois dialect. Both
Algonquins and Iroquois believed in the mighty serpent of the Great
Lakes. The wrath of this deity was greatly to be feared, and it was
thought that, unless duly placated, he vented his irascible temper upon
the foolhardy adventurers who dared to approach his domain by raising a
tempest or breaking the ice beneath their feet and dragging them down
to his dismal fastnesses beneath.
The Rattlesnake
Public-domain text, read in full here on John Shaqi.
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