The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
The rattlesnake was the serpent almost exclusively honoured by the Red
Race. It is slow to attack, but venomous in the extreme, and possesses
the power of the basilisk to attract within reach of its spring small
birds and squirrels. "It has the same strange susceptibility to the
influence of rhythmic sounds as the vipers, in which lies the secret of
snake-charming. Most of the Indian magicians were familiar with this
{114} singularity. They employed it with telling effect to put beyond
question their intercourse with the unseen powers, and to vindicate the
potency of their own guardian spirits who thus enabled them to handle
with impunity the most venomous of reptiles. The well-known antipathy
of these serpents to certain plants, for instance the hazel, which,
bound around the ankles, is an alleged protection against their
attacks, and perhaps some antidote to their poison used by the
magicians, led to their frequent introduction in religious ceremonies.
Such exhibitions must have made a profound impression on the spectators
and redounded in a corresponding degree to the glory of the performer.
'Who is a _manito_?' asks the mystic Meda Chant of the Algonkins.
'He,' is the reply, 'he who walketh with a serpent, walking on the
ground; he is a _manito_.' The intimate alliance of this symbol with
the mysteries of religion, the darkest riddles of the Unknown, is
reflected in their language, and also in that of their neighbours, the
Dakotas, in both of which the same words _manito, wakan_, which express
the supernatural in its broadest sense, are also used as terms for this
species of animals! The pious founder of the Moravian Brotherhood, the
Count of Zinzendorf, owed his life on one occasion to this deeply
rooted superstition. He was visiting a missionary station among the
Shawnees, in the Wyoming valley. Recent quarrels with the whites had
unusually irritated this unruly folk, and they resolved to make him
their first victim. After he had retired to his secluded hut, several
of the braves crept upon him, and, cautiously lifting the corner of the
lodge, peered in. The venerable man was seated before a little fire, a
volume of the Scriptures on his knees, lost in the perusal of the
sacred words. While they gazed, a huge rattlesnake, {115} unnoticed by
him, trailed across his feet, and rolled itself into a coil in the
comfortable warmth of the fire. Immediately the would-be murderers
forsook their purpose and noiselessly retired, convinced that this was
indeed a man of God."[6]
[6] Brinton, _Myths of the New World_, pp. 131-133.
The Sacred Origin of Smoking
Smoking is, of course, originally an American custom, and with the
Indians of North America possesses a sacred origin. Says an authority
upon the barbarian use of tobacco:[7]
[7] Schoolcraft, _op. cit._
Public-domain text, read in full here on John Shaqi.
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