The promise was fulfilled by the publication of "Fromont and Risler,"--not the best of his novels, but the earliest in which his full force was displayed. Daudet has told us how this was planned originally as a play, how the failure of the "Woman of Arles" led him to relinquish the dramatic form, and how the supposed necessities of the stage warped the logical structure of the story, turning upon the intrigues of the young wife the interest which should have been concentrated upon the partnership, the business rivalry, the mercantile integrity, whence the novel derived its novelty. The falsifying habit of thrusting marital infidelity into the foreground of fiction when the theme itself seems almost to exclude any dwelling on amorous misadventure, Daudet yielded to only this once; and this is one reason why a truer view of Parisian life can be found in his pages than in those of any of his competitors, and why his works are far less monotonous than theirs. He is not squeamish, as every reader of "Sapho" can bear witness; but he does not wantonly choose a vulgar adultery as the staple of his stories. French fiction, ever since the tale of "Tristan and Yseult" was first told, has tended to be a poem of love triumphant over every obstacle, even over honor; and Daudet is a Frenchman with French ideas about woman and love and marriage; he is not without his share of Gallic salt; but he is too keen an observer not to see that there are other things in life than illicit wooings,--business, for example, and politics, and religion,--important factors all of them in our complicated modern existence. At the root of him Daudet had a steadfast desire to see life as a whole and to tell the truth about it unhesitatingly; and this is a characteristic he shares only with the great masters of fiction,--essentially veracious, every one of them.