These questions are insistent; and yet, after all, what matters the
answer to any of them? The fact remains that Daudet had his share of
that incommunicable quality which we are agreed to call genius. This
once admitted, we may do our best to weigh it and to resolve it into
its elements, it is at bottom the vital spark that resists all
examination, however scientific we may seek to be. We can test for this
and for that, but in the final analysis genius is inexplicable. It is
what it is, because it is. It might have been different, no doubt, but
it is not. It is its own excuse for being; and, for all that we can say
to the contrary, it is its own cause, sufficient unto itself. Even if
we had Sainte-Beuve's scalpel, we could not surprise the secret.
Yet an inquiry into the successive stages of Daudet's career, a
consideration of his ancestry, of his parentage, of his birth, of the
circumstances of his boyhood, of his youthful adventures,--these things
are interesting in themselves and they are not without instruction.
They reveal to us the reasons for the transformation that goes so far
to explain Daudet's peculiar position,--the transformation of a young
Provencal poet into a brilliant Parisian veritist. Daudet was a
Provencal who became a Parisian,--and in this translation we may find
the key to his character as a writer of fiction.
He was from Provence as Maupassant was from Normandy; and Daudet had
the Southern expansiveness and abundance, just as Maupassant had the
Northern reserve and caution. If an author is ever to bring forth fruit
after his kind he must have roots in the soil of his nativity. Daudet
was no orchid, beautiful and scentless; his writings have always the
full flavor of the southern soil. He was able to set Tartarin before us
so sympathetically and to make Numa Roumestan so convincing because he
recognized in himself the possibility of a like exuberance. He could
never take the rigorously impassive attitude which Flaubert taught
Maupassant to assume. Daudet not only feels for his characters, but he
is quite willing that we should be aware of his compassion.
Public-domain text, read in full here on John Shaqi.
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