The number of settlers who had arrived from Salisbury in 1660 and 1661 soon began to make themselves comfortable in their new and strange environment, while the Indians could not but admire the novel type of dwelling houses which the new-comers had set up in strange contrast with the humble wigwams of the aborigines; indeed the new procedure which was being introduced in many directions must have caused them much surprise. For a time the English and the Indians—the civilized and the uncivilized—worked together amicably for the agricultural development of the island. Together they cleared and tilled the land (for the most part existing as a primeval wilderness), settling the allotments, cutting down the timber, which is said to have almost covered the island, and mutually performing the numerous farming operations involved in the reclamation and cultivation of the soil. In addition to farming they engaged also in fishing, in which art the natives were expert. Much time was also devoted to the raising of sheep, and thus while mutual forbearance was exercised, mutual trust was generated, and while the settlers acted faithfully and justly with the Indians, the latter were equally loyal in the discharge of their duties in their new relationships. When King Philip visited the island in 1665 and tried to induce the natives to join in his contemplated war with the English, they emphatically refused to do so, expressing themselves as perfectly satisfied and desiring to be at peace with the whites. Indeed, at a town meeting, on October 10th, 1665, Attaychat (Autopscot) “signified that himself with all the Tomokommoth Indians subject to the English Government in Nantucket, acknowledge subjection to King Charles II. This was done in the presence of Metacomet, alias Philip, Sachem of Mount Hop.” Unfortunately, civilization has too often brought in its wake habits and customs which have ever proved degenerative, if not destructive to the uncivilized races of the earth, and so they proved to the Indians, who were sober, industrious, and happy before the settlers introduced among them the iniquitous “fire-water,” to the abuse of which they fell a prey. Acting under its pernicious influence their primitive instincts were aroused within them, and never afterwards were they the same people. Discontent soon spread among them, and litigation in the Courts—to which they had equal access with the whites—became so very frequent that the records extend from 1673 to 1754.