The narrative of a journey undertaken in the years 1819, 1820 and 1821 through France, Italy, Savoy, Switzerland, parts of Germany bordering on the Rhine, Holland and the Netherlands : $b comprising incidents that occurred to the author, who has long suffered under a total deprivation of sight; with various points of information collected on his tourHolman, James
History
The narrative of a journey undertaken in the years 1819, 1820 and 1821 through France, Italy, Savoy, Switzerland, parts of Germany bordering on the Rhine, Holland and the Netherlands : $b comprising incidents that occurred to the author, who has long suffered under a total deprivation of sight; with various points of information collected on his tour
Holman, James
Europe -- Description and travel
After an unpleasant journey, owing to the heat of the weather and fulness
of the coach, and passing through the neat town of Lunelle, famous for
its wines, we arrived about noon at Nismes, where I took up my residence
at a traiteur’s, in a particularly airy situation near the esplanade;
this situation I felt of importance, as from its position on an extensive
plain, this city suffers intolerably from the heats of summer.
On the following day, being Sunday, I attended divine service at one of
the Protestant churches, in company with Mrs. and Miss L⸺, with whom
I had previously been acquainted at Toulouse and Montpellier; we were
shewn into the corporation seat, and I am afraid gave much trouble to its
proper occupiers, who, with great politeness, incommoded themselves to
accommodate us. We were much pleased with the discourse of the preacher,
as well as the indications of devotion on the part of the congregation.
Nismes abounds with Protestants, who indeed constitute a large
proportion of its more industrious and opulent population; a circumstance
to which the sanguinary political scenes, of which it has so frequently
been the theatre, are to be attributed. The Roman religion has
undoubtedly a tendency to check the energetic industry of its professors,
by the encouragement which its numerous fêtes give to habits of
amusement, idleness, and dissipation; and, alas! it is too correspondent
with the dispositions of fallen human nature, for rapine and fraud to
spring out of such vitiated soil, and avail themselves of the advantages
attained by honest industry.
But far be it from me, to decry the importance of religious observances,
and rational relaxation from the toils of suffering humanity; or to
throw the least censure on that admirable and divine institution, which,
according to our admired Spectator, rubs off the rust of the preceding
week, and leads the poor man to a close acquaintance with his best
friend. The institutions of catholicism, or rather papalism, are in
this respect essentially contradictory to the divine command, which has
solemnly declared, amidst the awful denunciations of Mount Sinai,—“Six
days shalt thou labour; but the seventh day is the sabbath of the Lord
thy God;” for who of its more strict professors does not pay as much
religious observance to the fifth day, as to the one indicated by the
merciful Creator.
Public-domain text, read in full here on John Shaqi.
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