The Narrative of Lunsford Lane, Formerly of Raleigh, N.C.: Embracing an account of his early life, the redemption by purchase of himself and family from slavery, and his banishment from the place of his birth for the crime of wearing a colored skin — John Shaqi
The Narrative of Lunsford Lane, Formerly of Raleigh, N.C.: Embracing an account of his early life, the redemption by purchase of himself and family from slavery, and his banishment from the place of his birth for the crime of wearing a colored skinLane, Lunsford
History
The Narrative of Lunsford Lane, Formerly of Raleigh, N.C.: Embracing an account of his early life, the redemption by purchase of himself and family from slavery, and his banishment from the place of his birth for the crime of wearing a colored skin
Lane, Lunsford
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons' writings, American; Freed persons -- United States -- Biography; Lane, Lunsford, 1803-; Raleigh (N.C.) -- History -- 19th century; Slavery -- North Carolina -- History -- 19th century
Perceiving that I was getting along so well, I began, slave as I was, to
think about taking a wife. So I fixed my mind upon Miss Lucy Williams, a
slave of Thomas Devereaux, Esq., an eminent lawyer in the place; but
failed in my undertaking. Then I thought I never would marry; but at the
end of two or three years my resolution began to slide away, till finding
I could not keep it longer I set out once more in pursuit of a wife. So I
fell in with her to whom I am now united, MISS MARTHA CURTIS, and the
bargain between _us_ was completed. I next went to her master, Mr. Boylan,
and asked him, according to the custom, if I might "marry his woman." His
reply was, "Yes, if you will behave yourself." I told him I would. "And
make her behave herself!" To this I also assented; and then proceeded to
ask the approbation of my master, which was granted. So in May, 1828, I
was bound as fast in wedlock as a slave can be. God may at any time sunder
that band in a freeman; either master may do the same at pleasure in a
slave. The bond is not recognized in law. But in my case it has never been
broken; and now it cannot be, except by a higher power.
When we had been married nine months and one day, we were blessed with a
son, and two years afterwards with a daughter. My wife also passed from
the hands of Mr. Boylan into those of MR. BENJAMIN B. SMITH, a merchant, a
member and class-leader in the Methodist church, and in much repute for
his deep piety and devotion to religion. But grace (of course) had not
wrought in the same _manner_ upon the heart of Mr. Smith, as nature had
done upon that of Mr. Boylan, who made no religious profession. This
latter gentleman used to give my wife, who was a favorite slave, (her
mother nursed every one of his own children,) sufficient food and clothing
to render her comfortable, so that I had to spend for her but little,
except to procure such small articles of extra comfort as I was prompted
to from time to time. Indeed Mr. Boylan was regarded as a very kind master
to all the slaves about him; that is, to his house servants; nor did he
inflict much cruelty upon his field hands, except by proxy. The overseer
on his nearest plantation (I know but little about the rest) was a very
cruel man; in one instance, as it was said among the slaves, he whipped a
man _to death_; but of course denied that the man died in consequence of
the whipping. Still it was the choice of my wife to pass into the hands of
Mr. Smith, as she had become attached to him in consequence of belonging
to the same church, and receiving his religious instruction and counsel as
her class-leader, and in consequence of the peculiar devotedness to the
cause of religion for which he was noted, and which he always seemed to
manifest.--But when she became his slave, he withheld both from her and
her children, the needful food and clothing, while he exacted from them to
the uttermost all the labor they were able to perform. Almost every
Public-domain text, read in full here on John Shaqi.
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