The Narrative of Lunsford Lane, Formerly of Raleigh, N.C.: Embracing an account of his early life, the redemption by purchase of himself and family from slavery, and his banishment from the place of his birth for the crime of wearing a colored skin — John Shaqi
The Narrative of Lunsford Lane, Formerly of Raleigh, N.C.: Embracing an account of his early life, the redemption by purchase of himself and family from slavery, and his banishment from the place of his birth for the crime of wearing a colored skinLane, Lunsford
History
The Narrative of Lunsford Lane, Formerly of Raleigh, N.C.: Embracing an account of his early life, the redemption by purchase of himself and family from slavery, and his banishment from the place of his birth for the crime of wearing a colored skin
Lane, Lunsford
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons' writings, American; Freed persons -- United States -- Biography; Lane, Lunsford, 1803-; Raleigh (N.C.) -- History -- 19th century; Slavery -- North Carolina -- History -- 19th century
I went to my mistress and inquired what was her price for me. She said a
thousand dollars. I then told her that I wanted to be free, and asked her
if she would sell me to be made free. She said she would; and accordingly
I arranged with her, and with the master of my wife, Mr. Smith, already
spoken of, for the latter to take my money[A] and buy of her my freedom,
as I could not legally purchase it, and as the laws forbid emancipation
except for "meritorious services." This done, Mr. Smith endeavored to
emancipate me formally, and to get my manumission recorded; I tried also;
but the court judged that I had done nothing "meritorious," and so I
remained, nominally only, the slave of Mr. Smith for a year; when, feeling
unsafe in that relation, I accompanied him to New York whither he was
going to purchase goods, and was there regularly and formally made a
freeman, and there my manumission was recorded. I returned to my family in
Raleigh and endeavored to do by them as a freeman should. I had known what
it was to be a slave, and I knew what it was to be free.
[Footnote A: _Legally_, my money belonged to my mistress; and she could
have taken it and refused to grant me my freedom. But she was a very kind
woman for a slave owner; and she would under the circumstances, scorn to
do such a thing. I have known of slaves, however, served in this way.]
But I am going too rapidly over my story. When the money was paid to my
mistress and the conveyance fairly made to Mr. Smith, I felt that I was
free. And a queer and a joyous feeling it is to one who has been a slave.
I cannot describe it, only it seemed as though I was in heaven. I used to
lie awake whole nights thinking of it. And oh, the strange thoughts that
passed through my soul, like so many rivers of light; deep and rich were
their waves as they rolled;--these were more to me than sleep, more than
soft slumber after long months of watching over the decaying, fading frame
of a friend, and the loved one laid to rest in the dust. But I cannot
describe my feelings to those who have never been slaves; then why should
I attempt it? He who has passed from spiritual death to life, and received
the witness within his soul that his sins are forgiven, may possibly form
some distant idea, like the ray of the setting sun from the far off
mountain top, of the emotions of an emancipated slave. That opens heaven.
To break the bonds of slavery, opens up at once both earth and heaven.
Neither can be truly seen by us while we are slaves.
And now will the reader take with me a brief review of the road I had
trodden. I cannot here dwell upon its dark shades, though some of these
were black as the pencillings of midnight, but upon the light that had
followed my path from my infancy up, and had at length conducted me quite
out of the deep abyss of bondage. There is a hymn opening with the
following stanza, which very much expresses my feelings:
Public-domain text, read in full here on John Shaqi.
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