The Nation in a NutshellTowle, George M. (George Makepeace)
History
The Nation in a Nutshell
Towle, George M. (George Makepeace)
United States -- History -- Outlines, syllabi, etc.
The century of settlement and growth which we call the Colonial Era was
full of hardship, romance, brave struggling with great difficulties,
fortitude, and alternate misfortune and success. As we look back upon it
from this distance, however, we do not fail to be struck with the steady
and certain progress made towards a compact and enduring nationality.
Even then the same variety of race and habits and characteristics which
the United States reveal to-day were to be observed in the population
which was scattered over the narrow strip of territory extending
a thousand miles along the seaboard. There were English
everywhere--predominant then, as English traits still possess, in a yet
more marked degree, the prevailing influence. There were, however, Dutch
in New York and Pennsylvania, some Swedes still in Delaware, Danes in
New Jersey, French Huguenots in the Carolinas, Austrian Moravians, not
long after, in Georgia, and Spaniards in Florida.
[Sidenote: The New England Colonies.]
Amid such a diversity of races, of course the habits, the laws, and
the religious opinions of the colonies widely differed. But these
differences were not confined to those arising from variety of origin.
The English in New England presented a very marked contrast to the
English in New York and in Virginia. The settlements of Plymouth and
Massachusetts Bay comprised communities of zealous Calvinists, rigid
in their religious belief and ceremonies, codifying their religious
principles into political law, and adhering resolutely, through thick
and thin, to the idea expressed, by one of the early Puritans, that
"our New England was originally a plantation of religion, and not a
plantation of trade."
[Sidenote: Roger Williams.]
Roger Williams founded Rhode Island on the principle of religious
toleration; but he carried thither the sobriety and diligence and
courage of his former Puritan associations. He provided, as he himself
said, "a shelter for persons distressed for conscience." Connecticut was
also essentially a "religious plantation," which for many years accepted
the Bible as containing the only laws necessary to the colony,
and confined the right of suffrage to members of the church; and
Connecticut, as well as Massachusetts, vigorously punished offenders
by the rough, old-fashioned methods of the pillory, the stocks, and the
whipping-post.
[Sidenote: Colonial New York and Virginia.]
No contrast could be more striking than that between colonial New
England and colonial New York and Virginia. The Puritans gathered
together in towns and villages; they lived in log or earth cottages, one
story high, with no pretensions to ornament, and but little to comfort.
The wealthier New Englanders, after a time, built two-story brick
houses; but these were still plain and substantial, and not imposing.
[Sidenote: Puritan Costumes]
Public-domain text, read in full here on John Shaqi.
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