Half a century ago the Baganda might have been regarded as one of the most numerous tribes in Africa, but of late years losses through civil war, famine, and sleeping sickness have reduced the numbers to about a million. The Baganda are the most advanced in civilisation among all Bantu peoples, and for many years their dress, habits, and extreme politeness have been noted by travellers, who may now approach within 200 miles of Baganda territory by making a comfortable train journey of 600 miles from Mombasa to Lake Victoria Nyanza. The greater part of the surface of Uganda is hilly, fertile, and well watered, and the slopes of the hills are cultivated by natives who grow plantain trees, maize, sugar-cane, tobacco, and coffee. Here and there dense forests are to be found, and in such regions the Baganda hunt the elephant, buffalo, and hippopotamus. When speaking of this tribe, the Rev. J. Roscoe says: “The Baganda are the only Bantu tribe in Eastern Equatorial Africa who do not mutilate their persons; they neither extract their teeth nor pierce their ear lobes”; nor do they practise any of the deformations which have been related in chapters concerning the Masai and Akikuyu. There are to be found clans with Roman features, and others varying from this type to the broad nose and thick lips of a Negro; so too, in build there are tall athletic figures over six feet in height, while, on the other hand, there are thick-set short-built men only about five feet in height. The colouring, too, varies from jet black to copper colour; and stranger still, there are some pure negroes whose skin colour is almost white. These people were at one time kept as curiosities in an enclosure near to the hut of a native king or great chief. The hair of the Baganda is invariably short, black, crisp and woolly; hair on the face is either shaved or pulled out, and any sign of beard or moustache is regarded as very ugly. Naturally, in a country where big game abounds, hunting is not only a pastime of chiefs and nobles, but a very important means of obtaining a food supply. As a rule, elephant hunters were men who had been trained from very early childhood, so that they became close observers of these animals, followed every movement of the herd, and became adepts in launching spears from a secure position in the tops of lofty trees. The spear had a broad leaf-shaped blade six inches long, mounted on a thick wooden shaft, and a strong arm was necessary in order to deliver a powerful, accurate throw. The night before the hunt these spears were sharpened, then placed by the altar of Dungu, the god of hunting, to whom an offering of beer and a goat was made. At times the Baganda huntsman was more open in his methods of attack, and several natives, armed only with spears, would creep right up to the herd, and after launching their weapons would depend on rapid flight for safety.