Civilization in itself can not but be beneficial to man; that which makes society more refined, more intellectual, less bestial, more courteous; that which cures physical and mental diseases, increases the comforts and luxury of life, purifies religions, makes juster governments, must surely be beneficial: it is the universal principle of evil which impregnates all human affairs, alloying even current coin, which raises the question. That there are evils attending civilization as all other benefits, none can deny, but civilization itself is no evil. * * * * * [Sidenote: CONDITIONS ESSENTIAL TO PROGRESS.] If I have succeeded in presenting clearly the foregoing thoughts, enough has been said as to the nature and essence of civilization; let us now examine some of the conditions essential to intellectual development. For it must not be forgotten that, while every department of human progress is but the unfolding of a germ; while every tendency of our life, every custom and creed of our civilization finds its rudiment in savagism; while, as man develops, no new elements of human nature are created by the process; while, as the organism of the child is as complex and complete as the organism of the man, so is humanity in a savage state the perfect germ of humanity civilized,--it must not be forgotten in all this, that civilization cannot unfold except under favorable conditions. Just as the plant, though endowed with life which corresponds to the mind-principle in progress, requires for its growth a suitable soil and climate, so this progressional phenomenon must have soil and sunshine before it yields fruit; and this is another proof that civilization is not in the man more than around him; for if the principle were inherent in the individual, then the Hyperborean, with his half year of light and half year of underground darkness, must of necessity become civilized equally with the man born amidst the sharpening jostles of a European capital, for in all those parts that appertain solely to the intrinsic individual, the one develops as perfectly as the other. A people undergoing the civilizing process need not necessarily, does not indeed, advance in every species of improvement at the same time; in some respects the nation may be stationary, in others even retrograde. Every age and every nation has its special line of march. Literature and the fine arts reached their height in pagan Greece; monotheism among the Hebrews; science unfolded in Egypt, and government in Rome.