The Native Races [of the Pacific states], Volume 5, Primitive History: The Works of Hubert Howe Bancroft, Volume 5Bancroft, Hubert Howe
History
The Native Races [of the Pacific states], Volume 5, Primitive History: The Works of Hubert Howe Bancroft, Volume 5
Bancroft, Hubert Howe
Indians -- Bibliography; Indians of Central America; Indians of Mexico; Indians of North America -- Pacific Coast of North America
Although bearing various names and appearing in different countries,
the American culture-heroes all present the same general
characteristics. They are all described as white, bearded men,
generally clad in long robes; appearing suddenly and mysteriously upon
the scene of their labors, they at once set about improving the people
by instructing them in useful and ornamental arts, giving them laws,
exhorting them to practice brotherly love and other Christian virtues,
and introducing a milder and better form of religion; having
accomplished their mission, they disappear as mysteriously and
unexpectedly as they came; and finally, they are apotheosized and held
in great reverence by a grateful posterity. In such guise or on such
mission did Quetzalcoatl appear in Cholula, Votan in Chiapas,
Wixepecocha in Oajaca, Zamná, and Cukulcan with his nineteen
disciples, in Yucatan, Gucumatz in Guatemala,[I-52] Viracocha in
Peru,[I-53] Sumé[I-54] and Paye-Tome[I-55] in Brazil, the mysterious
apostle mentioned by Rosales, in Chili,[I-56] and Bochica in
Columbia.[I-57] Peruvian legends speak of a nation of giants who came
by sea, waged war with the natives, and erected splendid edifices, the
ruins of many of which still remain.[I-58] Besides these, there are
numerous vague traditions of settlements or nations of white men, who
lived apart from the other people of the country, and were possessed
of an advanced civilization.
[Sidenote: CHRISTIANITY IN AMERICA.]
The most celebrated of these are Quetzalcoatl and Votan. The
speculations which have been indulged in regarding the identity of
these mysterious personages, are wild in the extreme. Thus Quetzalcoatl
has been identified by some with St Thomas, by others with the
Messiah. Carlos de Sigüenza y Góngora[I-59] and Luis Becerra Tanco,[I-60]
in support of their opinion that he was no other than the apostle,
allege that the hero-god's proper name Topiltzin Quetzalcoatl closely
resembles in sound and signification that of Thomas, surnamed Didymus;
for _to_ in the Mexican name, is an abbreviation of Thomas, to which
_pilcin_, meaning 'son' or 'disciple,' is added; while the meaning of
Quetzalcoatl is exactly the same as that of the Greek name Didymus,
'a twin,' being compounded of _quetzalli_ a plume of green feathers,
metaphorically signifying anything precious, and _coatl_, a serpent,
metaphorically meaning one of two twins. Boturini tells us that he
possessed certain historical memoranda concerning the preaching of the
gospel in America by the 'glorious apostle' St Thomas. Another proof
in his possession was a painting of a cross which he discovered near
the hill of Tianguiztepetl, which cross was about a cubit in size and
painted by the hands of angels a beautiful blue color, with various
devices, among which were five white balls on an azure shield, 'without
doubt emblems of the five precious wounds of our Savior;' and, what is
more marvelous, although this relic had stood in an exposed position
Public-domain text, read in full here on John Shaqi.
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