The natives of British Central AfricaWerner, Alice
History
The natives of British Central Africa
Werner, Alice
Ethnology -- Malawi; Malawi -- Description and travel; Malawi -- Social conditions
One of these moonlight games, at Likoma, consists in the players joining
hands in a ring and dancing round and round, singing the words _Zunguli,
zunguli, bwata_ (‘Go round, go round, crouch!’) over and over again.
Every time the word _bwata_ comes, the whole ring drops into a squatting
position. In another, ‘a ring of boys dance round one boy crouching in
the middle with a cap or something on his head, and each one of the
ring has in turn to dance round the boy in the middle, keeping his back
to him, not losing his hold of his companions on either hand, and not
displacing the object on the boy’s head.’ One refrain sung with this
game is: ‘_Katuli, katuli, eee katuli_—don’t tread on the boy who has
it, don’t tread on him!’—I have not been able to find out the meaning of
_katuli_ (_e-e-e_ is just the repeated vowel sound, very common in songs,
of which the refrain is often nothing more than _i_, _i_, _i_ or _o_,
_a_, _o_), it probably has none, as now used, and belongs to the same
category as ‘_Tit, tat, toe_’ and the like. Words sung in games are often
more or less of this kind, though sometimes quite intelligible, like
_Nkondo lelo ijija_—‘War comes to-day,’ which belongs to a game something
like ‘Fox and Geese.’ ‘Two captains, each with a long tail of followers,
holding tight one behind the other, face one another, singing this song,
and each seeks to swoop upon the last man in his opponent’s tail and
make a prisoner of him, without his own tail being broken.’ Wrestling is
practised (at least by the Yaos), and a kind of single-stick.
One sometimes comes on a little group of children quietly busy and happy
on the bank of a stream and finds that they are engaged in modelling
figures out of clay. One does not see this art carried into adult life;
and as there is no attempt to make the results permanent by burning them,
they are not often met with. I suppose it was an unusually successful
group I once saw, set up on the ant-heap just outside Ndabankazi’s kraal;
it was, I think, meant to represent a European (there could be no mistake
about that, for he had a hat on) riding on an ox. I was so struck with
this work of art that I offered to buy it if it could be baked, and
understood that the offer had been agreed to—but nothing came of it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account