The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.Page, C. E. (Charles Edward)
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The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.
Page, C. E. (Charles Edward)
Hygiene -- Popular works; Medicine, Popular
As bearing upon the supposed difficulties in the way of introducing the
natural diet, should any choose to adopt it, I can not forbear relating a
little incident of recent occurrence: For some weeks past, I have been
living exclusively, and with great satisfaction, upon this diet. In a
conversation upon the subject, a friend expressed, along with some
surprise at my statements as to the gustatory pleasures of this diet and
its completeness for nutrifying the body, a curiosity to know just how it
would seem to sit down to a meal without a single dish of cooked food, nor
any odor of smoking viands about. “Very good,” I said, “dine with us
to-morrow, and bring the children.” This he promised, and on the following
day, Sunday, he came up with his two children, a boy of seven and a girl
of three years. Nothing was said to them by their father before, nor by
any one after their arrival, as to the kind of food to be set before them,
they were simply invited out to dinner, and anticipated a good time. The
injudicious comments, or “chaffing,” of parents and friends, will very
easily “set” children against what would naturally be their own
inclinations if given a fair chance, without having their minds
prejudiced, I mean, by the notions, or the dyspeptic idiosyncracies of
their elders. At 4 P.M. the table was set, but with no extras on account
of company, although here “extras” would imply no additional trouble nor,
perhaps, expense. There were dates,——“Persian,” or the kind which are in
regular tiers and handled comfortably,——walnuts, filberts, raisins, a
variety of apples, and, for bread, a fruit-dish containing “oat groats.”
The latter was served as the first course, the children eating of this
natural bread with every appearance of satisfaction, as did all the
company, a few teaspoonfuls each. All united in calling it sweet and good.
Then came walnuts and raisins; some added filberts, others took only the
latter, after which, dates, and then, for dessert, apples; of these, one
or two each were eaten. In the midst of the nuts and raisins, I may add,
and what surprised my visitor more than all else, both children _asked_,
voluntarily, for “a few more oats,” which they received and ate with a
gusto! As we arose from the table, my friend (a banker, by the way, and a
“good liver,”) said, “There, I can truly say that I have never eaten a
more satisfactory dinner; taken all in all, this has been a model meal.”
“How about the children?” I asked, of him, but they answered; “I have had
a splendid dinner,” said the boy. “I’ve had a splendid dinner,” chorused
the little three-year-old. The father added (what was in my own mind),
that he enjoyed the meal all the more because of the non-necessity for
restricting the children in any manner: there was no occasion for
caution——no “mustn’t eat so fast,” no “I’m afraid you are not chewing your
food thoroughly,” “No, dear, no more of the preserves,——they will hurt
Public-domain text, read in full here on John Shaqi.
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