The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People. — John Shaqi
The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.Page, C. E. (Charles Edward)
Science
The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.
Page, C. E. (Charles Edward)
Hygiene -- Popular works; Medicine, Popular
In the course of my experimentation, whenever I have fed my cold as far as
I wished or dared to go, I have, in every instance, banished the disease
by abstaining from food and indulging in extra rations of outdoor
air——rain or shine. I have never known this remedy to fail of “breaking
up” a common cold in twenty-four to forty-eight hours, whatever the age,
sex, or occupation of the individual, and regardless of the supposed
origin of the disease. Of course the size of the “dose” must bear some
relation to the severity of the disorder. Whenever I have chosen to
prolong one of these experiments by continuing to eat heartily, as is
customary with people in general, I have found my experience identical
with that of others: the symptoms would increase in severity, and to acute
catarrh, headache, slight feverishness, and languor, would be added sore
throat, perhaps, with pressure at the lungs, hoarseness, increased fever,
and entire indisposition for exertion. In this case two, perhaps three,
days’ fasting (one, maybe two, in bed) would be required, with a little
extra sponging of the skin, to reduce the fever and completely restore the
balance. I have, to be sure, never been reckless enough to subject my
system to the influence of impure air——to the quality of air, for example,
that is the daily and nightly reliance of ninety and nine families in the
hundred, rich or poor, in the city or country——this I would never do; and
for this reason my “colds” would be less severe, other things equal, than
those of my neighbors, and more readily amenable to “treatment”; but the
principle holds good in all cases. There are all degrees of obtuseness
observable in the mental efforts of our fellow-creatures: I have had
persons reply to this, that they “couldn’t agree” with me entirely in my
position, for they had “tried the remedy,” when, in fact, as they would
more or less hesitatingly admit, they had kept up their three-meal
feeding, even after the appetite had passed the craving stage and the
fitful stage; and even after food became loathsome they had punished
themselves more or less _gruelly_; but, finally, driven to the wall, and
eating little or nothing for a few days or weeks, because it was
physically impossible to eat more, they have the assurance to declare, or
the sublime stupidity to believe, that they have tried the fasting-cure,
and that while “it might cure some,” it wouldn’t answer for them! And they
usually add——of all aphorisms the most foolish and misleading——“one’s
meat, another’s poison.”[12] It results, in such cases, that, if the
individual recovers, he does so as the effect of seven-eighths starvation,
involuntarily practiced, and extending over a period of weeks or months,
when a few days of total abstinence early enough in the contest, before
the appetite declined, would have saved the system from the depletion of a
long-continued strain.
Public-domain text, read in full here on John Shaqi.
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