“After this period arise the temptations to drink, among the youth of all classes, whether at beer-house, tavern, or club. For it is often taught in the bosom of the family, by the father’s example and by the mother’s precept, that wine, beer, and spirits are useful, nay, necessary to health, and that they augment the strength. And the lessons thus inculcated and too well learned were but steps which led to wider experience in the pursuit of health and strength by larger use of the same means. Under such circumstances it often happens, as the youth grows up, that a flagging appetite or a failing digestion habitually demands a dram before or between meals, and that these are regarded rather as occasions to indulge in variety of liquor than as repasts for nourishing the body. It is not surprising, with such training, that the true object of both eating and drinking is entirely lost sight of. The gratification of acquired tastes usurps the function of that zest which healthy appetite produces; and the intention that food should be adapted to the physical needs of the body and the healthy action of the mind is forgotten altogether. So it often comes to pass that at middle age, when man finds himself in the full current of life’s occupations, struggling for pre-eminence with his fellows, indigestion has become persistent in some of its numerous forms, shortens his ‘staying power,’ or spoils his judgment or temper. And, besides all this, few causes are more potent than an incompetent stomach to engender habits of selfishness and egotism. A constant care to provide little personal wants of various kinds, thus rendered necessary, cultivates these sentiments, and they influence the man’s whole character in consequence.” “But it is necessary to say at this point, and I desire to say it emphatically, that the subject of food need not, even with the views just enunciated, be treated in an ascetic spirit. It is to be considered in relation to a principle, in which we may certainly believe, that aliments most adapted to develop the individual, sound in body and mind, shall not only be most acceptable but that they may be selected and prepared so as to afford scope for the exercise of a refined taste, and produce a fair degree of that pleasure naturally associated with the function of the palate, and derived from a study of the table. For it is certain that nine-tenths of the gormandism which is practiced——for the most part a matter of faith without knowledge——is no more a source of gratification to the eater’s gustatory sense than it is of digestible sustenance to his body.”——“FOOD AND FEEDING,” by Sir Henry Thompson.]