The Natural Food of Man: Being an attempt to prove from comparative anatomy, physiology, chemistry and hygiene, that the original, best and natural diet of man is fruit and nutsCarrington, Hereward
Science
The Natural Food of Man: Being an attempt to prove from comparative anatomy, physiology, chemistry and hygiene, that the original, best and natural diet of man is fruit and nuts
Carrington, Hereward
Food; Vegetarianism
Of late years much attention has been devoted to the relations of
cancer and meat-eating. Several authors have called attention to
this fact; Dr Alexander Haig, in his “Uric Acid in the Causation of
Disease,” strongly contends that the consumption of flesh is one of the
chief causes of cancer, and points out that any irritant to the tissues
will invariably be one of the chief factors in the causation of this
disease. As he showed that meat-eating created much uric acid in the
system, and that this uric acid acts as an irritant upon the tissues,
it is obvious that the consumption of flesh-foods is one of the chief
causes of this dreaded disease. Lately, the Hon. Rollo Russell, in
his book, “The Reduction of Cancer,” has defended this view very
strongly, and has gathered together a great deal of evidence bearing
upon this problem—showing that there is a definite connection between
the amount of flesh consumed and the number of cases of cancer, in any
one locality. He has also advanced strong reasons for supposing that
the one is directly _caused_ by the other. As a result of comparing the
food habits and the mortality tables of a large number of countries
and districts, it was found to be the invariable rule that when, in
any locality, meat-eating was excessive, the cancer rate was high; and
where meat-eating was small, it fell to a comparatively low figure. A
number of other authorities could be quoted in this connection. Thus Dr
Lambe remarks:
“The effects of animal food, and other noxious matter, in inducing
and accelerating fatal disease, are not immediate, but ultimate
effects. The immediate effect is to engender a diseased habit or state
of constitution; not enough to impede the ordinary occupations of
life, but, in many, to render life itself a long-continued sickness;
and to make the great mass of society morbidly susceptible to many
passing impressions which would have no injurious influence on healthy
systems.”
Public-domain text, read in full here on John Shaqi.
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