The Natural History of Pliny, Volume 4 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 4 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
Radishes are good, too, for curing ulcerations of the intestines and
suppurations of the thoracic organs,[1363] if eaten with honey. Some
persons say, however, that for this purpose they should be boiled in
earth and water; a decoction which, according to them, promotes the
menstrual discharge. Taken with vinegar or honey, radishes expel worms
from the intestines; and a decoction of them boiled down to one-third,
taken in wine, is good for intestinal hernia.[1364] Employed in this
way, too, they have the effect of drawing off the superfluous blood.
Medius recommends them to be given boiled to persons troubled with
spitting of blood, and to women who are suckling, for the purpose of
increasing the milk. Hippocrates[1365] recommends females whose hair
falls off, to rub the head with radishes, and he says that for pains of
the uterus, they should be applied to the navel.
Radishes have the effect, too, of restoring the skin, when scarred,
to its proper colour; and the seed, steeped in water, and applied
topically, arrests the progress of ulcers known as phagedænic.[1366]
Democritus regards them, taken with the food, as an aphrodisiac; and it
is for this reason, perhaps, that some persons have spoken of them as
being injurious to the voice. The leaves, but only those of the long
radish, are said to have the effect of improving the eye-sight.
When radishes, employed as a remedy, act too powerfully, it is
recommended that hyssop should be given immediately; there being an
antipathy[1367] between these two plants. For dulness of hearing,
too, radish-juice is injected into the ear. To promote vomiting, it is
extremely beneficial to eat radishes fasting.
CHAP. 14.—THE PARSNIP: FIVE REMEDIES. THE HIBISCUM, WILD MALLOW, OR
PLISTOLOCHIA: ELEVEN REMEDIES.
The hibiscum, by some persons known as the wild mallow,[1368] and
by others as the “plistolochia,” bears a strong resemblance to the
parsnip;[1369] it is good for ulcerations of the cartilages, and is
employed for the cure of fractured bones. The leaves of it, taken in
water, relax the stomach; they have the effect, also, of keeping away
serpents, and, employed as a liniment, are a cure for the stings of
bees, wasps, and hornets. The root, pulled up before sunrise, and
wrapped in wool of the colour known as “native,”[1370] taken from a
sheep which has just dropped a ewe lamb, is employed as a bandage for
scrofulous swellings, even after they have suppurated. Some persons are
of opinion, that for this purpose the root should be dug up with an
implement of gold, and that care should be taken not to let it touch
the ground.
Celsus,[1371] too, recommends this root to be boiled in wine, and
applied in cases of gout unattended with swelling.
CHAP. 15. (5.)—THE STAPHYLINOS, OR WILD PARSNIP: TWENTY-TWO REMEDIES.
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