The Natural History of Pliny, Volume 4 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 4 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
We have already[1641] stated that there are three varieties of the
cultivated poppy, and, on the same occasion, we promised to describe
the wild kinds. With reference to the cultivated varieties, the
calyx[1642] of the white[1643] poppy is pounded, and is taken in wine
as a soporific; the seed of it is a cure, also, for elephantiasis.
The black[1644] poppy acts as a soporific, by the juice which exudes
from incisions[1645] made in the stalk—at the time when the plant is
beginning to flower, Diagoras says; but when the blossom has gone off,
according to Iollas. This is done at the third[1646] hour, in a clear,
still, day, or, in other words, when the dew has thoroughly dried
upon the poppy. It is recommended to make the incision just beneath
the head and calyx of the plant; this being the only kind, in fact,
into the head of which the incision is made. This juice, like that
of any other plant, is received in wool;[1647] or else, if it is in
very minute quantities, it is scraped off with the thumb nail just
as it is from the lettuce, and so again on the following day, with
the portion that has since dried there. If obtained from the poppy
in sufficiently large quantities, this juice thickens, after which
it is kneaded out into lozenges, and dried in the shade. This juice
is possessed not only of certain soporific qualities, but, if taken
in too large quantities, is productive of sleep unto death even: the
name given to it is “opium.”[1648] It was in this way, we learn, that
the father of P. Licinius Cæcina, a man of Prætorian rank, put an end
to his life at Bavilum[1649] in Spain, an incurable malady having
rendered existence quite intolerable to him. Many other persons,
too, have ended their lives in a similar way. It is for this reason
that opium has been so strongly exclaimed against by Diagoras and
Erasistratus; for they have altogether condemned it as a deadly poison,
forbidding it to be used for infusions even, as being injurious to
the sight. Andreas says, in addition to this, that the only reason
why it does not cause instantaneous blindness, is the fact that they
adulterate it at Alexandria. In later times, however, the use of it
has not been disapproved of—witness the celebrated preparation known
as “diacodion.”[1650] Lozenges are also made of ground poppy-seed,
which are taken in milk as a soporific.[1651] The seed is employed,
too, with rose-oil for head-ache; and, in combination with that oil,
is injected into the ears for ear-ache. Mixed with woman’s milk, this
seed is used as a liniment for gout: the leaves, too, are employed in a
similar manner. Taken in vinegar, the seed is prescribed as a cure for
erysipelas and wounds.
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