The Natural History of the Tea-Tree, with Observations on the Medical Qualities of Tea, and on the Effects of Tea-DrinkingLettsom, John Coakley
History
The Natural History of the Tea-Tree, with Observations on the Medical Qualities of Tea, and on the Effects of Tea-Drinking
Lettsom, John Coakley
Tea
“This plant, the Cha-whaw, is the Camellia Sesanqua of the botanists,
and yields a nut, from whence is expressed an esculent oil equal to
the best which comes from Florence. It is cultivated on this account
in vast abundance; and is particularly valuable, from the facility of
its culture, in situations fit for little else.” It is delineated on
the opposite page.
As green Tea is by some suspected to have been cured on copper, they
have attributed the verdure to be derived from that metal (SECT.
VII.); but, if there were any foundation for this supposition, the
volatile alkali, mixed with an infusion of such Tea, would detect the
least portion of copper, by turning the infusion blue[48].
Others have, with less propriety, attributed the verdure to green
copperas[49]; but this ingredient, which is only salt of iron, would
immediately turn the leaves black, and the infusion made from the Tea
would be of a deep purple colour[50].
Is it not more probable, that some green dye, prepared from vegetable
substances, is used for the colouring?
SECTION IX.
DRINKING OF TEA.
Neither the Chinese, nor natives of Japan, ever use Tea before it has
been kept at least a year; because when fresh it is said to prove
narcotic, and to disorder the senses[51]. The former pour hot water
on the Tea, and draw off the infusion in the same manner as is now
practised in Europe; but they drink it simply without the addition of
sugar or milk[52]. The Japanese reduce the Tea into a fine powder,
by grinding the leaves in a hand-mill; they then mix them with hot
water into a thin pulp, in which form it is sipped[53], particularly
by the nobility and rich people. It is made and served up to company
in the following manner: the Tea-table furniture, with the powdered
Tea inclosed in a box, are set before the company, and the cups are
then filled with hot water, and as much of the powder as might lie
on the point of a moderate-sized knife is taken out of the box, put
into each cup, and then stirred and mixed together with a curious
denticulated instrument till the liquor foams, in which state it is
presented to the company, and sipped while warm[54]. From what Du
Halde relates, this method is not peculiar to the Japanese, but is
also used in some provinces of China[55].
The common people, who have a coarser Tea (SECT. VI. III.) boil it
for some time in water, and make use of the liquor for common drink.
Early in the morning the kettle, filled with water, is regularly
hung over the fire for this purpose, and the Tea is either put into
the kettle inclosed in a bag, or, by means of a basket of a proper
size, pressed to the bottom of the vessel, that there may not be any
hindrance in drawing off the water. The Bantsjaa Tea (SECT. VI. III.)
only is used in this manner, whose virtues, being more fixed, would
not be so fully extracted by infusion.
Public-domain text, read in full here on John Shaqi.
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