The Natural History of the Varieties of ManLatham, R. G. (Robert Gordon)
Science
The Natural History of the Varieties of Man
Latham, R. G. (Robert Gordon)
Ethnology
As the criticism respecting the _general_ characteristics, has its
bearing upon the relations of the American aborigines to those of the
world at large, so that of the _sectional_ ones determines our views as
to their unity or non-unity among themselves. It is the same in both
cases. It is an easy matter to say that the Athabaskans (for instance)
burn their dead to ashes, whilst the Peruvians desiccate them into
mummies; that the Nehannis treat their women with respect, whilst
servitude, on the part of the female, is the rule elsewhere; or that
(enterprise and industry being exceptional phænomena in the western
hemisphere), the Waraws are navigators, and the Haidah islanders
tradesmen; and easier still is it to discover that in populations which
live on fishing, we miss certain elements of the social state of the
hunter or agriculturist. The real difficulty is to take the exact
measure of their value. Failing the _data_ for doing this, the parallel
statement of the points of agreement becomes a duty on the part of the
ethnologist.
Now, in this respect, the phenomenon which has been noticed in
Australia, reappears in America, viz.: a habit or custom, which shall
not be found in more than one or two tribes in the neighbourhood of
each other, shall appear, as if wholly independent of mutual imitation,
at some other (perhaps some distant) part of the island. Such, in
Australia, was the case of similar family names; and such in America is
the remarkable distribution of the habits of flattening the head, and
burying on elevated platforms; to say nothing of the two parallel forms
of semicivilization in Mexico and Peru, so concordant on the whole, yet
differing in so many details, and, evidently, separate and independent
developments rather than the results of an extension of either one or
the other as the original.
The same reasons which prevent us, in the present state of our
knowledge, from drawing any inferences into the higher problems of
ethnology from those manners and customs of the American Indians,
which in the mere way of simple description give so much interest to
the writings of the adventurous traveller, save us the necessity of
exhibiting them in detail. No such economy, however, of time and paper
is allowed in respect to a question which has already been more than
once alluded to, viz.: the peculiarities of the American languages;
peculiarities which are as remarkable in respect to the points
wherein they agree, as they are in respect to the points wherein they
differ--peculiarities, however, which, remarkable as they are, may
easily be over-rated.
Public-domain text, read in full here on John Shaqi.
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