Accord and discord between organs and acts.--Tarses and sacred
scarab.--The hand of man.--Mediocre fitness of sexual organs for
copulation.--Origin of "luxuria."--The animal is a nervous system
served by organs.--The organ does not determine the aptitude.
--Man's hand inferior to his genius.--Substitution of one sense
for another.--Union and rôle of the senses in love.--Man and
animal under the tyranny of the nervous system.--Wear and tear
of humanity compensated by² acquisitions.--Man's inheritors.
Translator's Postscript
Bibliography: Practical Works Consulted
THE NATURAL PHILOSOPHY OF LOVE
CHAPTER I
THE SUBJECT OF AN IDEA
Love's general psychology.--Love according to natural
laws.--Sexual selection.--Man's place in Nature.--
Identity of human and animal psychology.--The animal
nature of love.
This book, which is only an essay, because its subject matter is so
immense, represents, nevertheless, an ambition: one wanted to enlarge
the general psychology of love, starting it in the very beginning of
male and female activity, and giving man's sexual life its place in the
one plan of universal sexuality.
Certain moralists have, undeniably, pretended to talk about "love in
relation to natural causes," but they were profoundly ignorant of
these natural causes: thus Sénancour, whose book, blotted though it be
with ideology, remains the boldest work on a subject so essential that
nothing can drag it to triviality. If Sénancour had been acquainted
with the science of his time, if he had only read Réaumur and Bonnet,
Buffon and Lamarck; if he had been able to merge the two ideas, man and
animal into one, he, being a man without insurmountable prejudices,
might have produced a still readable book. The moment would have
been favorable. People were beginning to have some exact knowledge
of animals' habits. Bonnet had proved the startling relationships
of animal and vegetable reproduction; the essential principle of
physiology had been found; the science of life was brief enough to be
clear; one might have ventured a theory as to the psychological unity
of the animal series.
Public-domain text, read in full here on John Shaqi.
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